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This book is a novel. The book describes the story of a middle-aged couple working in a hospital in a northeastern county in the late 1960s. In response to the "June 26" call to "focus medical and health work in rural areas," they took their three children and settled in Quanyantun, a scenic village nearly a hundred miles away from the city, where they worked and lived for ten years. Like all their colleagues, the two of them settled down in the countryside, served the peasants wholeheartedly, and established deep feelings with the local farmers. At the same time, they also left their family ties in that land that they will never forget.

Why did traitors appear during the Anti-Japanese War? What methods of cultural and spiritual aggression did the puppet regime in North China use? What kind of "national identity" are they trying to construct? The exploration of these questions led to the writing of this book. Therefore, the author takes the construction of national identity of the Japanese and puppet regime in North China as the research object, focusing on exploring its construction of cultural identity. This book is a cross-field study. For history, it uses the cultural construction of the puppet regime in North China as a foothold to study the cultural and spiritual aggression of the Japanese puppets during the Anti-Japanese War. For political science, it uses a special political community as the anatomical object to study the localized operation of the national identity theory.