Lan Ci is Gong, and its prototype is the fish demon.
The first one is the son of Buddha, Xuanche; the second one is the prince Xie Yanchuan, who took the pseudonym Xie Yan when he lived in the Buddhist temple.
The genuine acceptance has been decided.
When Xuanche saw Lan Ci's body for the first time, he was looking at the pastries on the table intently and curiously.
He was wearing an obviously ill-fitting robe that he took from Xuanche's room. The laces on his body were tied in a mess, and he was half-lying on the edge of the table. Even Xuanche didn't notice when he came back.
"The clothes are tied inside out." This was the first thing Xuanche said to Lan Ci.
The young boy turned around in panic, his black and white eyes like washed agate, reflecting the young and handsome Buddha who had gone out and returned.
Xuanche looked at him and thought that his eyes were indeed as beautiful as he thought. Even though he was lying dying in a dry depression when he first met them, they were still shining.
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One month after Xuanche went out to travel, a guest stayed in Beifeng.
Lan Ci heard from the little novice who was sweeping the floor that the guest Zhilan Yushu was gentle and elegant, his gestures were full of nobility, and his appearance was indistinguishable from that of a Buddhist.
After getting acquainted by chance, Lan Ci was deeply convinced.
Xie Yan speaks softly and treats him generously. He gives him different cakes every day and tells many interesting stories about the world.
He decided to introduce the two of them to each other when Xuanche came back.
Xie Yan shook his head and said that people who are different do not seek each other's side.
Lan Ci doesn't understand.
Xie Yan smiled and said it didn't matter if he didn't understand.
His eyes turned to Xuanche, who was standing aside with a cold gaze, but he said to Lan Ci: "That day you said you had never seen the world outside the Buddhist temple. Now that I am leaving, do you want to go to the mortal world with me to have a look?"
Xie Yan does not believe in gods or Buddhas, but only believes that everything depends on man, even if he competes with Buddha for his love, even if he and his beloved are different ways.
Intention: Love is like holding a torch against the wind
