[The broken jade caused a stir, and the concubine trampled on the blood to seek the future!
Bai Wanxi, the concubine of the prime minister's house, was pushed into the cold pool and was about to die. The blood-stained jade pendant suddenly opened the forbidden space and time zone - the spiritual spring washed the marrow and cut the bones. The crops matured instantly in ten days, but it took the moonlight to accumulate strength.
She wiped away the blood stains on her lips and sneered:
"My aunt is stealing charcoal fire?"
I will use the thousand-year-old snow lotus to smash your hypocritical mask!
Late at night, with the candlelight flickering in the embroidered pavilion, she mixed the medicinal soup with moonlight and poured the Juezi Powder intact back into her throat.
He Jingxuan, a young man from aristocratic family, captured her poisoned silver hairpin:
""You are so ruthless, are you willing to play a chess game with me? "
Let's see how the humble concubine uses her space to disrupt the affairs of the family, ascends to the throne of phoenix by stepping on the corpse of her direct descendant, and shares the lifeline of the world with the cold-faced powerful minister!
Purpose: 1. Women's Awakening under the Feudal System In the feudal family system where concubines are clearly distinguished, the novel completes the deconstruction of the traditional hierarchy through the counterattack of the concubine Bai Wanxi. The heroine breaks through the shackles of the "original sin theory of concubines" and uses spatial ability as a metaphor (symbolizing suppressed underlying wisdom) to show women's survival wisdom in a patriarchal society. This is intertextual with the survival philosophy of the concubine Minglan in "Know or Not", but it emphasizes proactive aggression - when the old lady's chronic illness is cured, it actually uses modern medical concepts to dismantle the authority foundation of feudal patriarchy. 2. Resource control and class transition As a "time compressor and resource generator", Jade Space essentially constructs a microeconomic model. The heroine uses the spiritual spring to produce rare medicinal materials and cultivate off-season flowers. In fact, she uses technological monopoly to break the direct line's control of resources. This is especially obvious in the climax of the mid-term banquet: when rare flowers become cultural capital, the traditional rule of status based on blood is subverted by the knowledge economy, which coincides with the logic of modern social class mobility. 3. Modern reconstruction of emotional relationships. The emotional lines of the male and female protagonists break through the shackles of "well-matched" and present the core of the spirit of contract. As a young man from an aristocratic family, He Jingxuan insists on choosing his own spouse. His process of resisting family pressure is essentially a game between the feudal marriage system and individual emotional appeals. In the end, a compromise was reached through the heroine's achievements in saving the family, implying the concession of traditional ethics to pragmatism, which echoes the current "strong alliance" view of marriage and love across time and space.