Elder Jin Chan, the second disciple of the Buddha, was born from the breeze of heaven and earth, high above, with clear eyes.
Once he entered the mortal world, Chen Xuanzang was born in a mortal body. He was kind and cowardly, but also cowardly and cowardly.
He exchanged the white robe with the diamond on his forehead for a Zen staff and cassock, and his perseverance and indifference turned into cowardice and stupidity.
From now on, mountains are not mountains, rivers are not water, monsters are people, loyal people are sycophants, virtuous people are traitors, smooth roads are quagmire, and abyss is shortcuts.
Looking at the stubborn rocks, I feel that every stone now has eyes.
Starting from the Liusha River, the monkey repeatedly tested the monk, trying to get him to admit that he was Jin Chanzi. However, Jin Chanzi is Jin Chanzi, and Chen Xuanzang is Chen Xuanzang.
The master knew clearly in his heart that it was the apprentice who was confused.
I remember that in the ending of Journey to the West, the master shed his mortal body and his body floated away with the water. The disciples clapped their hands, laughed and congratulated, saying, Master, that is you.
Therefore, leaving from the Western Heaven and returning to the Western Heaven has always been the practice of Jin Chanzi. What does this arduous journey have to do with the mortal Elder Chen?
So I wrote a story.
The setting is on the banks of the Wangchuan River, and Jiang Liuer has become a forgotten ghost.
Journeying to the west was just a dream for him.
Conception: