This article is the result of the author's obsession with philosophy and his temporary fits of convulsions.
Bodhi has no tree, and the mirror is not a stand.
There is nothing there, so where is the dust?
What happens when dialectical materialism meets subjective idealism?
PS: Huineng in this article is only a character created based on the historical Master Huineng. There is no direct connection. Historians and textual researchers should avoid it. Thank you.
Conception: