When Song Qingshu woke up in the morning mist of Wudang Mountain, the fragrance of ink from the pages of "The Story of Heaven and Sword of the Dragon" still remained in his arms - when he returned to his youth with the memory of the whole book, he did not follow the "counterattack" approach in the eyes of the world. No longer obsessed with competing with Zhang Wuji, no longer trapped by his obsession with Zhou Zhiruo, and no longer bound by the false name of "Future Master of Wudang", Song Qingshu chose to take off his shackles and let nature take its course: he devoted himself to practicing medical skills in the back mountains of Wudang, upheld the sect's moral principles in the Battle of Guangmingding, and only wanted to protect those around him in the flames of Wan'an Temple.
He walked slowly along the familiar scenes: witnessing Zhang Sanfeng's thoroughness in discussing Taoism, witnessing the disputes between the six major factions encircling Guangmingding, and watching Zhou Zhiruo's decision-making in charge of Emei, but he always did everything he wanted to do with the sobriety of "a bystander" and the calmness of "getting involved". On the road to rebirth, he no longer rushes for quick success, but settles his mind through repeated experiences in the world - not only making up for the debt he owed to his father Song Yuanqiao in his previous life, and eliminating the gap between father and son with filial piety; he also redeemed himself who had been lost due to jealousy, and won the sincere acceptance of his fellow Wudang disciples with gentleness and humility; and inadvertently, he rewrote the regrets in the original work, allowing some goodwill that should have withered to continue.
This is not a counterattack against Zhang Wuji, but a reconciliation between Song Qingshu and himself. He did his best with an uncontested heart, and blazed his own path of growth in the arena of swords and swords, and finally lived his life as a clear moonlight on Wudang Mountain that was no less than anyone else.
Intent: The "righteousness" of Taoism is by no means a Confucian-style outline and famous teaching, but a value practice based on Tao, nature as the basis, and altruism as the use. The core is "doing the highest righteousness without thinking about it", performing righteousness without clinging to names, not taking credit, and following one's nature, which is consistent with the spirit of "inaction".