Under the leadership of Abbot Qingyuan of Jingye Sect, Qinglin Temple uses modern services such as legal consultation and restoration of ancient books to fight against the superstitious money-making of the pseudo-sect "Cihanghui" and establish a new Buddhist image of "obeying strict precepts and serving society". The young monk Mingche used the punishment scandal to establish his authority, and quietly built his personal influence by helping trapped women (such as domestic violence victim Zhou Hui) to establish a closed loop of "helping others - gratitude - resource feedback". After acting as the supervisor of the temple, he implemented an assessment system to weaken the power of the old school. He won defamation cases and won government projects to enhance the credibility of the temple. At the same time, he systematically managed the relationships with many female lay practitioners (Lin Wei, Ye Wanqing, Su Wenqian, etc.), From emotional dependence to physical contact, gradually forming a controllable resource network and establishing file management. In the face of reports from opponents, attacks from public opinion and internal purges, he used compliance means to resolve the crisis and strengthen his authority. In the end, he planned a "closed-door meditation" Dharma meeting, intending to complete the first "collective harvest" through collective psychological manipulation, melting faith, power and selfish desires into a sophisticated and dangerous modern religious control system - a gray road that begins with ideals and ends with control.
Intent: Belief, power and selfish desires are forged into a sophisticated and dangerous modern religious control system - a gray road that begins with ideals and ends with control.
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