Zhang Feifei, a cultural relic restorer in the capital, accidentally traveled to the Garze Tibetan area in 1997 and became a widow who was regarded as a disaster by the tribe and was about to be sacrificed to the river. At the critical moment of life and death, she used a piece of gilt lipstick she carried with her to draw a green Tara image with realistic light and shadow on the cloth, creating a "miracle" to shock everyone and temporarily save her life. But crises ensued. She was forced to draw a mountain-holding thangka for Sonam Tsering, the fierce and domineering leader who suffered from severe night blindness, which could quell the tribal blood feud. With extraordinary painting skills and modern knowledge, she once again resolved the crisis, but was involved in a deeper whirlpool. The leader's arrogant cousin Suo Lang was framed repeatedly due to jealousy and financial crisis. However, due to his shocking typos, he made serial jokes such as "Badou Substitute Poison" and "Animal Trapper Captures the Assassin". However, he was subdued by Zhang Feifei and became a temporary assistant. In order to completely solve the tribe's survival crisis due to water depletion, Zhang Feifei took advantage of an avalanche caused by Dudu to cleverly distribute half of the ancient jade pendant fragments on his chest, symbolizing the disaster star, as "shares" to the herdsmen, pioneering the establishment of the "Holy Lake Shareholding System" to unite people and create a better future. In the end, at the top of the Maqin Snow Mountain, Zhang Feifei and the Wolf King joined hands to fight against the blizzard. Using lipstick as a guide, they gathered the ancient Luan Pei, causing geothermal heat to revive the holy lake and create a miracle. The leader hired the Wolf Bone Lipstick Mansion, promising grassland and life, but Zhang Feifei finally responded with "a deal". A legendary love that began at the Glacier Altar and ended in the Romance of Ice and Fire began grandly on the grassland.
Purpose: This article explores the core theme of how knowledge, wisdom and innovative spirit can break stereotypes and create new life in a closed environment through the desperate survival of a modern woman on the primitive grassland. The story not only shows the collision and integration of civilization and tradition (using modern perspective to deconstruct thangka miracles, and using joint-stock systems to reshape the tribal economy), but also celebrates the positive power of individuals in extreme circumstances to rely on their professional abilities, strong hearts, and immortal vitality to realize their self-worth in desperate situations and promote the entire community to openness and prosperity. At the same time, through the transformation of Wolf King and Dude, it is also a metaphor that true strength lies in tolerance and learning, rather than stubborn violence or prejudice.