Dayan Tianjing, the death row of the Ministry of Punishment.
The blood on Zhao San's throat, the owner of the incense in Guizang Pavilion, was not yet dry - "Xuan Iron is in the sky, Jiuzhou returns to Tibet". Qin Ce, the young minister of Dali Temple, held half a copper coin with teeth on the edge. He knew that this was not the end, but that someone had deliberately handed over a knife.
In the Guizang Pavilion, remnants of the previous dynasty have been dormant for thirty years, looking for nine "Guizang Orders". If you gather them all, you can open the military cave and obtain mysterious iron, money, food, and firearms blueprints, which are enough to shake the world. Qin Ce investigated further and found that what was colder than the words in blood was the money chain: a wealthy salt and iron businessman was laundering money, the Minister of Household Affairs was in the middle, and the steward of Prime Minister Fu Song was collecting money at the end. Every secret account of Fengyuan and every secret deposit of banknotes point to a masked man - "Mr. Xuan".
Mo Yu is a shadow, and when Su Tan dials the abacus, her ring finger and little finger are together like her mother's before her death. Qin Ce took over his father's relics, a photo studio album with curly corners, which recorded seven years of tracing and an "accidental horse fall" where the saddle was cut off. Who is Mr. Xuan? The descendant of the previous clan could open the city gate at night, and could make the elders of the three dynasties curl their fingers in the sleeves of their robes.
From the one-eyed shopkeeper of the Jiangdong Posthouse, to the red dot map of the abandoned granary in the south of the city; from the old burn scars on the back of the Huomen gunsmith's hands, to the phrase "I am sixty, I can still wait a few years" on the gold brick in the court hall -
Your Majesty only gives three months.
Qin Ce put the two copper coins close to his body. A relic from his father and an evidence from a murder case.
In this game of chess, he wants the world to be restored and the law of heaven to be restored.
