Ni Yan, after her death, her soul traveled to the body of an 87-year-old witch who was dying in the wilderness of southern Xinjiang. With her profound academic literacy, she keenly discovered that the remaining local witchcraft was surprisingly similar to the underlying logic and rune structure of the Taoist talismans in her memory. They were both different expression systems for the laws of heaven and earth. With her aging body, she used her wisdom to reorganize and integrate lost witchcraft, combining modern thinking and Taoist philosophy to create a unique path of "witchcraft" practice. In the process of practicing, she met her old friend Xuan Chengzi, who defected from Taoism due to different ideas and lived in seclusion in southern Xinjiang, and Yanlie, a young shaman who firmly believed in the origin of witchcraft. As Ni Yan continued to go deeper, she came into contact with ancient secrets and was involved in a confrontation with the inheritor of the "Purple Sky Thunder God Body" and the ancient cultivator "Nirvana Son" who had been sealed for thousands of years by herself (previous life) and had distorted ideas. At the same time, in order to reorganize the witchcraft and reverse the decline of civilization, her actions gradually disturbed the balance of heaven and earth, forcing her old friend Xuan Chengzi, who guarded the balance, to stand on her opposite side. Ni Yan struggled between the conflict of civilizations and personal friendship, and finally used the "Time Elapsed Piano" to calm the ripples of time and space, used the "Chaos Countercurrent Gu" to reshape local laws, and achieved the realm of "God of Thinking" in the "Tai Chi Core". She did not eliminate any party, but opened up a "third way" with absolute rationality - building a "new consensus divine kingdom" where Taoist and witchcraft civilizations can coexist and learn from each other. She herself became the incarnation of rules that reconciled yin and yang and connected the ladder of faith, and found the destination of "resisting differences and seeking common ground, harmony without difference".
