In 1972, three red lines suppressed the inheritance of the three parties.
Disciple Hu Yishan was collecting fur goods in Changbai Mountain. He carried an "Illustrated Book of Medicinal Materials" with him, which contained an unnamed list. He just wants to survive the past few years in peace and return to his hometown in Shandong when the news stops. Until he was deep in the warehouse of the purchasing station and saw the "evil mirror" that had been used for twenty-three years. What was reflected in the mirror was not his face.
Chen Qingyuan, a disciple of Maoshan, was taking medicine at the traditional Chinese medicine dispensary of the county hospital. There was a sandalwood box locked at the bottom of the medicine cabinet. What was inside was not ginseng and deer antlers, but half of the "Secret Volume of Zhensha". Before his death, his master said: "The sins of our lineage must be repaid to the Northeast." He did not expect that the first lesson in repaying debts was to save a commune secretary who was "suppressed".
Jin Ying, a shaman disciple, works as a barefoot doctor at the health center of the Xing'anling forest farm. There is a drum with a mask on the bottom of the medicine box. Her grandmother was the last generation of shaman in Oroqen. Before leaving, she grabbed her hand and said, "The mountain god is old and can no longer guard so many things." The first person who came to the door was a woodcutter who was haunted by a "tree evil".
Three seemingly unrelated people are slowly implicated in an old case of "lost town property". From forest farms to coal mines, from old cities to borders, those town objects that "disappeared" in the destruction of the Four Olds - copper coins and swords, mountain god statues, and Feng Shui monuments - are waking up one by one. And those who buried them with their own hands must now find them again, because a new round of "disruption" has begun.
