Compatibility with the original work: 100%. All characters, settings, magic weapons, and traditions strictly follow the original text of "The Romance of the Gods". There are no original characters, no logical contradictions, and no confusion in settings. All plots are foreshadowing of the original work.
Taking "the movement of heaven, the birth and destruction of calamities, the game of Taoism, and the return of immortals" as the core context, from the origin of Taoism in the first judgment of Hongmeng, to Jiang Ziya waiting for the Ming Dynasty on the banks of the Weishui River, it infinitely connects to the first chapter of the original "The Romance of the Gods" "Pursing incense at the Palace of Nuwa, King of Zhou of Shang Dynasty"
Restore the underlying logic of the Conferred Gods War - not simply to explain the opposition between good and evil, but to "kill calamities and eliminate karma, and the order of the three realms" under the decree of heaven, to complete "why Hongjun Taoism is divided into three parts", "why the Conferred Gods List was born", "why the Twelve Golden Immortals helped Zhou" and "what are the principles of interception" All the foreshadowings of the original works of "Why Protect Shang" and "Why Jiang Ziya Takes Charge of Conferring Gods" explain clearly the foundation of the heavenly way of Shang Tang's founding, the inevitable decline of the Shang Dynasty, the destiny of the rise of the Zhou Dynasty, and the entire process of the Three Realms Immortal Sect from "escaping from the world to practice" to "entering the world to face calamity".
This book takes Taoist Master Hongjun as the origin of the Taoism, takes the differences in the religious traditions of Taishang Laojun, Yuanshi Tianzun, and Tongtian Cult as the core contradiction, takes the growth and layout of the twelve golden immortals of the Chan Sect and the core disciples of the Jie Sect as the branch line, and uses the rise and fall of the Shang and Yin dynasties as the human carrier to unfold the origin and brewing of the catastrophe of becoming a god. From the chaos of Hongmeng when Pangu opened the sky, to the teachings of the three saints in Zixiao Palace; from the establishment of the divisions between the two religions, to the selection of the twelve golden immortals to return to the clan; from the destiny of Shang Tang and the conquest of Jie, to the alliance between the gods and the three religions at Qilinya; from the layout of the immortal sect when Nezha came to the world and Yang Jian became his disciple, to the blasphemy of Shang Zhou and the disasters in the world caused by Nuwa's dispatch of monsters; _
