Traveling back to Tang Sanzang who had just stepped out of Chang'an City, he awakened to the "Conquering People with Virtue System" in this journey to the west world where gods and Buddhas are everywhere and demons are rampant. But the full name of "virtue" in this system is "Wude".
Looking at the frail body, Tang Sanzang knew that "the truth is only within the range of the cannon, and the Dharma is only within the range of the fist." So, he made a decision that went against his ancestors: put off learning the scriptures and practice a ghost back first!
Three years later, a muscular monk who was two meters tall, with muscles all over his body as bulging as granite, and holding two dumbbells (formerly nine-ring tin canes) weighing 500 kilograms each, walked out of Chang'an.
Encountered a tiger? He smashed the heavenly spirit cover with one punch: "Amitabha, this poor monk sends the donor to a blissful rebirth without taking any money."
At the foot of the Five Elements Mountain, there is no need to remove the post, just uproot the Five Fingers Mountain with one hand and throw it into the sky as a throwing weapon.
Along the way, Tang Sanzang did not ride a horse (the horse could not carry him) or recite sutras (material sutras). Wukong became the bag boy and Bajie became the mobile protein reserve. Tathagata Buddha looked at the eighty-one difficulties that had been penetrated along the way, and said tremblingly: "Who will tell Tripitaka, I will personally send the scriptures to Chang'an, don't let him come to Lingshan, Lingshan can't withstand his punch!"
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AI article, the donkey's lips are not the horse's mouth
AI article, the donkey's lips are not the horse's mouth