Brahma Bodhi

Xiao Jue, the fourth prince of Dayong, went to the north to capture Khan alive at the age of fourteen. At the age of seventeen, he was ordered to go to Huguo Temple to pray for blessings, and met Master Xuanjing, who was famous in the capital. The eyes under the snow-white cassock are as quiet as an ancient pool. Looking from a distance in front of the Buddha to reading scriptures together, feelings that shouldn't arise are growing wildly in the incense. Xuanjing once sighed: "I save all sentient beings... But Your Highness, I am beyond all sentient beings." The East Palace was the first to notice, and the prince knelt down and begged all night, only to get the emperor's wrath. Xiao Jue was imprisoned in the palace. The emperor gave a condition: "If you live in peace, he will live." After three years of imprisonment, he sharpened his skills and finally convinced his father that he had repented. On the day the ban was lifted, he rode straight to Huguo Temple—— But only a solitary grave in the back mountain was found. The word "Xuanjing" is shocking. The personal eunuch cried bitterly and told the truth: "Back then, His Majesty gave you poisonous wine... The mage protected His Majesty and took all responsibility for his crimes." The twilight was like blood, and Xiao Jue leaned against the cold tombstone and drank all the poisonous wine in his sleeves. After hearing the news, the queen rushed into the hall and looked directly at the emperor: "You forced our son to death." The emperor and the empress would never see each other again in life or death. The emperor suffered from severe illness and died a year and a half later. The prince ascended the throne and named Xiao Jue King Ningwuzhao. On the day the mausoleum was completed, the new emperor moved Xuanjing's remains into the side room of King Zhao's mausoleum. Only the new emperor said softly when he was looking at the mausoleum map late at night: "Brother, I gave him back to you." ——The Bodhi burns to ashes, and the Brahma bell remains silent forever. A period of delusional thoughts that began in front of the Buddha ended in the same point of life and death.