This book explains several points. First, after becoming a god, there is no physical body to achieve enlightenment. It is the soul that becomes enlightened. Buddhism talks about becoming an immortal, while Taoism still insists on self-cultivation. After becoming a god, the soul body is still the main body.
Second, the three phases of enlightenment, enlightenment, and enlightenment are the obsessions and purification in the practice of monks, enlightenment of all the mind and precepts, enlightenment of energy, everything is empty, enlightenment, and the realm of monks' practice. Third, after becoming a god, the three realms are divided into Tang Monk, the mortal world, Wukong, Bajie, and Sha Seng. Although they are together, in the story, they are divided into two worlds, Tang Monk's mortal world, Wukong and three demon gods.
Fourth, the main plot is Wukong and Tang Seng. It is the trap set by the Three Realms for Wukong. It is also the change of Tang Seng in Tianzhu for five years. Compared with Tang Seng, Wu Jing is steady, taciturn, hardworking and resentful. Wu Neng complies with the eight precepts of the monk. Tang Monk studied in seventeen years and stayed in Tianzhu for five years. The monks there are different from those in the Central Plains. Therefore, the second main line is the change of Tang Monk's mentality at the Liusha River and the Tang Dynasty border. After Wu Jing, Sha Monk left the scene. In Gaolaozhuang, Gao Yuanwai reminded Tang Monk of the monks on both sides. The difference is that Tang Monk sublimated the Eight Precepts and exited. In the two sections, Tang Monk and the Six Roots of Killing the Heart-Devils Righteous Path sublimated everything. Wukong and Sun Wukong exited. The Monkey Five Fingers Mountain was completed. No one knows the victory over the Buddha in the world. The name of the Great Sage is resounding in the three realms. In front of the gods and men, he is called the Great Sage Qitian, and when he is carrying it, he is called the Great Sage Ping Zhang.
