Mu Yi transmigrates to the primordial world and becomes an outer disciple of the Jie Sect with a crippled spiritual foundation. His path to cultivation is cut off, and he suffers constant scorn.
Long-Eared Dingguang Immortal takes advantage of his having no one to rely on, openly embezzling a century's worth of his contributions and blocking his path to exchanging for formations!
At the end of his rope, Mu Yi awakens the [Fusion System] and binds himself to the Ten Absolute Arrays diagram from the start!
Others cultivate with spiritual energy. He cultivates by “seeking death”! He dies a hundred thousand times in a simulator, all to find the one path to survival: fuse the formations into his body and prove the Dao through formations!
When he successfully fuses the Heavenly Absolute Formation and summons all formations to pay homage, the entire Jie Sect erupts.
In Biyou Palace, Sect Master Tongtian abruptly opens his eyes and takes a single step, appearing right outside Mu Yi's door.
“I founded the Jie Sect, and I've never seen anyone as crazy and freakishly talented as you!”
“Young man, would you be willing to become my disciple and my fifth personal disciple?”
Daoist Duobao: “This kid is arrogant and disrespectful to his elders. He must be subdued!”
Mu Yi: “Senior Brother, are you here to tell me to be magnanimous, or to teach me what to do?”
Facing suppression and schemes, Mu Yi holds the Profound Origin Water-Control Banner as the Ten Absolute Arrays diagram slowly unfolds behind him.
“My path is mine to walk. Wherever my formations reach, there lies the Great Dao!”
Duobao's realm was directly reduced from Quasi-Sage to Taiyi Golden Immortal in just a few chapters, and Jianmen was downgraded by one level.
This book is a good AI, and the relationship between the characters is very confusing. For example, after the protagonist is accepted by Tongtian as the fifth direct descendant, Yunxiao and the others say that they should call the protagonist uncle, but then deny it, saying that they and others are also direct descendants. However, the book clearly confirms that even the protagonist is the fifth direct descendant. Another example, Chang'er calls the protagonist uncle after becoming a direct descendant, but the protagonist is called senior brother Chang'er in front of Tongtian. There are many such examples. I've only read a dozen chapters and that's all. What's more, the data in it is confusing. When you get the Ten Jue Formations at the beginning, the protagonist is deducing each formation of the Ten Jue Formations to integrate into himself until the success rate is 99.99%.
Duobao first appeared as a quasi-sage. When he met the protagonist, he became Daluo. After the sermon, he saw the protagonist again and became Taiyi. At the beginning, he was in Kunlun, and the selection competition became Jin'ao Island. The writing is so changeable.
You are a quasi-sage with many treasures at one moment, and a golden immortal at the next moment. How can your realm decline? Also, the protagonist is Taiyi Golden Immortal for one moment, and becomes Taiyi Xuanxian for another moment. How can this be like this? I wonder if I can check it after I finish writing it???
It's funny, the Nine-Meandering Yellow River Formation has actually become a defensive formation for explaining religion, and there are saints who can provoke them again and again. All saints are ants, who can stop them if they die? Can a saint have such a bad character? You will make him fly into a rage.
The order of writing is too confusing. The first one is about conferring gods, and then there is a lich measuring calamity, which makes my head spin. 🤦
It's good, but there are too many commas. It feels like there are more commas than words. C
It was fine at first, but then I didn't know if it was because of a change of characters or something. It was no longer the same novel, and it felt very disconnected🤦
What is the realm? How can you be transferred back to Xuanxian after you become a Golden Immortal?
It was originally good, but when I saw the three people who wanted to worship the two sages of the West as their teachers, I was speechless. I, Li Er, Confucius, and actually Ji Chang🤦. Ji Chang was the queen of the Three Sovereigns and Five Emperors. He was the father of Ji Fa in the late Xia Dynasty and the Shang Dynasty. They were not from the same era.