Traditional Xianxia
Before heaven and earth are divided, the great road appears first. Heaven has five virtues, namely: leather, birth, storage, law, and transformation; spirit has five qi, namely: metal, wood, water, fire, and earth. Qi is the manifestation of virtue and spreads throughout the world; virtue is the refuge of Qi and controls the rule of law. Therefore, the practice of monks is a back-and-forth cycle of "moving qi to clarify virtue, and clarifying virtue to control qi", in order to achieve the unity of heaven and man.
Man is the spiritual leader of all things, because his body is uniquely equipped with the five qi and nourishes his spiritual roots, thus becoming a bridge that can sense the way of heaven and breathe out spiritual ideas. However, "the way of heaven is to make up for the deficiency when there is excess damage." Although the spiritual roots are nurtured by heaven and earth, they are also superior and inferior. This is the embodiment of the impartiality of heaven's way.
Worldly spiritual roots can be divided into three categories:
Low-grade miscellaneous spiritual roots possess two to five attributes, but their auras are mixed and mutually restrictive, just like a leaky boat sailing across the sea, making cultivation the most difficult. Most mortals in this world fall into this category, and the older they get, the darker their spiritual roots become, so they need to enter the Tao as early as possible.
The middle-grade true spiritual roots are one in a hundred. Although their attributes are not single, they can be coordinated and orderly, and can nourish each other. The path of cultivation can be said to be smooth, and it is the cornerstone of the sect.
The highest-grade heavenly spiritual root is unique among ten thousand. It is naturally transparent and can advance thousands of miles in one path. It can be called an unparalleled genius.
As for the legendary root of the Holy Spirit, it is complete with five elements, and the cycle of life and death is like the manifestation of the great road. In ancient times, only the ancient saints recorded in the classics may be able to see it.
These five virtues and five qi are not only the origin of the transformation and birth of all things, but also the final destination of all cessation.
When I was thinking about the setting for this book, I suddenly thought of an Internet article, which is similar to these spiritual roots. For example, in this book, you can tell at a glance that it is a miscellaneous spiritual root...
Are you interested in testing the spiritual roots of your favorite online books? You can write them in the book reviews and have fun.
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