You Call Black and White Impermanence Wild Gods? The Ghost King Kneels and Calls Them Ancestors

This is a world where everyone worships statues of gods. The more lifelike a statue is, the more readily the gods manifest to exorcise demons and vanquish evil spirits.

The gods recognize incense, not people.

The more incense they receive, the more likely they are to grant their protection.

Chen Lan transmigrates into this world and has spent twenty years here. His family have been sculptors for generations, so he naturally inherited their statue shop.

This world has none of the gods from his previous life. There is no underworld, no Black and White Impermanence, no Ox-Head and Horse-Face, and certainly none of the many gods like the Ten Halls of Yama.

On his twentieth birthday, he breaks the seal on the underworld within his body and gains the ability to bestow divine power!

He can sculpt Black and White Impermanence, Ox-Head and Horse-Face, the Ten Halls of Yama, and many other gods and ghosts to go forth and fight the eerie!

Just then, his first customer arrives, claiming the household's statue of a god has shattered and urgently asking for a new statue to protect them.

The statue in the customer's hands depicts a native god of this world, the Yaksha God.

Chen Lan smiles mysteriously and takes out a statue of Black and White Impermanence:

“That's a wild god, so of course it broke. How about taking a look at my Black and White Impermanence?”

How dare you call the mighty Black and White Impermanence, orthodox underworld deities, wild gods?

Do you realize that even the Ghost King has to kneel and call them Ancestors?