When Tang Sen, a modern social animal, opened his eyes, he was witnessing Sha Monk swallowing the skull of the ninth Tang Monk. The "robbery system" activated during the crisis forced the demon-suppressing staff to be seized, but unexpectedly revealed the code loopholes in the world of Journey to the West - the Liusha River Robbery was a performance game of killing donkeys in the Heavenly Court, the cassock theft case in Heifeng Mountain concealed the smuggling of Buddhist data, and the Samadhi Kamikaze in Huangfengling was actually a "Quality Inspector on the Progress of Learning" installed by Lingshan.
This alternative Tang monk with KPI negotiation skills and Turing test theory used "quantum beads" to deconstruct the Guanyin jade bottle, used "binary mantras" to tamper with the fish basket code, and even used the modern marriage system to instigate Zhu Bajie, a heavenly spy, when the Four Saints tested their Zen hearts. As the robbery system continues to upgrade, he gradually discovers: Wuzhuangguan ginseng fruit trees are connected to the reincarnation data of the underworld, Baihuling White Bone Demon is an AI simulation program launched by Heaven, the banana fan in Flame Mountain is actually Laojun's energy regulator, and the Lingshan Scripture is actually a code program that controls the thinking of mortals.
From Liusha River to Leiyin Temple, every disaster is a corrupt slice of the theocratic system: Heaven uses a "karma catcher" to harvest faith, Lingshan uses a "karma converter" to extract sinful karma, and the monster industry chain jointly managed by Buddhism and Taoism hides performance appraisal pressure, data monitoring conspiracy and resource monopoly. Tang Sen led the collected monsters, implanted a system virus in Pansi Cave to paralyze the defenses of Heaven, formed a new monster parliament in Shituo City, and even used the Zhuxian Sword Formation to block the Nantianmen in Havoc in Heaven 2.0, Forcing the Jade Emperor to sign...
