Time travel, cultivating immortals, lighthearted and funny, deep sadomasochism, all worlds, passionate battles
"Others accumulate their willpower by doing good deeds, but I accumulate my willpower by relying on rabbits to lay cubs."
"Others practice immortality to live forever, but I only practice immortality to get a wife."
"Although she is a corpse refiner."
Lu Mingchen travels through the world of immortality, and at the beginning he encounters the beautiful fairy Mu Yuehu bathing in the river with her sisters. The two formed a bad bond, but she broke the rules by falling in love with a mortal and was sentenced to a hundred years of confinement.
So Lu Mingchen began his outrageous journey of cultivating immortality:
Practicing the way of wishing? Lao Bai gave birth to 108 rabbits on the spot: "Babies! Kowtow to your benefactor!"
Pursued by the sect? Taoist couple unite!
No magic weapon to overcome the tribulation? Rabbits! Form a formation and carry it for me!
Until Mu Yuehu's physical body collapsed, Lu Mingchen turned her into a corpse puppet with red eyes.
Highlights
Cultivation of immortality by sand sculpture + heart-torture redemption: the first half makes you laugh out loud, and the second half makes your liver tremble with knife
"Zombie Taoist Companion" setting: She protects him during fights during the day, and he warms her up by practicing at night.
Copy of the Heavens: Each world has outrageous branches.
The final battle: The Taoist couple reunites and feeds the world with their bodies, and the ending turns upside down and explodes.
My, Lu Mingchen's, path to immortality was scratched by my wife and gnawed by rabbits! "
Reader comments
As a rigorous research text on the sociology of cultivation, this book takes "Mingchen Steel", an industrial product of cultivation, as an entry point to profoundly reveal the alienation phenomenon of the industrial chain in the cultivation world. Through the typical case of Lu Mingchen, the author vividly demonstrates the survival dilemma of contemporary monks between traditional weapon refining techniques and modern voluntary economy.
The plot of "soul replacement" in the article can be called a landmark description of cultivation ethics - when the leader of a sect is forced to be fed in the form of a spiritual rabbit, the identity crisis it triggers is of great academic value. The "Mo Crow disguises himself as a mortal" incident pioneered the dialectical relationship between "cultivation suppression and social class mobility".
Particularly worthy of attention is the chapter "Mud Fighting", where the author proves through empirical research that even if they reach the Nascent Soul stage, the monk's behavioral pattern in the mud of the medicine garden will still regress to the level of a young child. This discovery provides key case support for the "Theory of Degradation of Cultivation Behavior".
In general - everyone comes to see it, the author can hardly afford to eat! ! ! !
As a rigorous research text on the sociology of cultivation, this book takes "Mingchen Steel", an industrial product of cultivation, as an entry point to profoundly reveal the alienation phenomenon of the industrial chain in the cultivation world. Through the typical case of Lu Mingchen, the author vividly demonstrates the survival dilemma of contemporary monks between traditional weapon refining techniques and modern voluntary economy. The plot of "soul replacement" in the article can be called a landmark description of cultivation ethics - when the leader of a sect is forced to be fed in the form of a spiritual rabbit, the identity crisis it triggers is of great academic value. The "Mo Crow disguises himself as a mortal" incident pioneered the dialectical relationship between "cultivation suppression and social class mobility". Particularly worthy of attention is the chapter "Mud Fighting", where the author proves through empirical research that even if they reach the Nascent Soul stage, the monk's behavioral pattern in the mud of the medicine garden will still regress to the level of a young child. This discovery provides key case support for the "Theory of Degradation of Cultivation Behavior". In general - everyone comes to see it, the author can hardly afford to eat! ! ! !