Transmigration, cultivation, lighthearted comedy, heart-wrenching romance, the Myriad Worlds, and passionate battles
“Other people build up their karmic merit by doing good deeds. I build mine up by having rabbits give birth.”
“Other people cultivate immortality to live forever. I cultivate immortality just to get a wife.”
“Even if she is a corpse refiner.”
Lu Mingchen transmigrates into the cultivation world and, from the start, runs into the stunning immortal maiden Mu Yuehu bathing in a river with her sworn sister. The two become bound by a fateful connection, but when she falls in love with a mortal, she violates the sect's rules and is sentenced to a century of confinement.
And so Lu Mingchen embarks on an absurd path to immortality:
Cultivating the Dao of Karmic Merit? Lao Bai promptly has 108 rabbit kits: “Kits! Bow to our benefactor!”
Hunted by the sect? Join forces with your Dao companion!
No magical treasure to survive tribulation? Rabbit kits! Form a formation and take the hits for me!
Then Mu Yuehu's body collapses, and Lu Mingchen, eyes bloodshot, refines her into his life-bound corpse puppet.
【Highlights】
Ridiculous cultivation comedy + heartbreaking redemption: the first half will have you laughing until your abs hurt, the second will hit you right in the gut.
The “zombie Dao companion” setup: by day, she protects him in battle; by night, he warms her as they cultivate.
Myriad Worlds instances: every world has an absurd side quest.
The ultimate battle: Dao companions unite and sacrifice themselves to the world, leading to an explosive twist ending.
“My path to immortality, Lu Mingchen's, was carved out by my wife's claws and gnawed open by rabbits!”
As a rigorous research text on the sociology of cultivation, this book takes "Mingchen Steel", an industrial product of cultivation, as an entry point to profoundly reveal the alienation phenomenon of the industrial chain in the cultivation world. Through the typical case of Lu Mingchen, the author vividly demonstrates the survival dilemma of contemporary monks between traditional weapon refining techniques and modern voluntary economy.
The plot of "soul replacement" in the article can be called a landmark description of cultivation ethics - when the leader of a sect is forced to be fed in the form of a spiritual rabbit, the identity crisis it triggers is of great academic value. The "Mo Crow disguises himself as a mortal" incident pioneered the dialectical relationship between "cultivation suppression and social class mobility".
Particularly worthy of attention is the chapter "Mud Fighting", where the author proves through empirical research that even if they reach the Nascent Soul stage, the monk's behavioral pattern in the mud of the medicine garden will still regress to the level of a young child. This discovery provides key case support for the "Theory of Degradation of Cultivation Behavior".
In general - everyone comes to see it, the author can hardly afford to eat! ! ! !
As a rigorous research text on the sociology of cultivation, this book takes "Mingchen Steel", an industrial product of cultivation, as an entry point to profoundly reveal the alienation phenomenon of the industrial chain in the cultivation world. Through the typical case of Lu Mingchen, the author vividly demonstrates the survival dilemma of contemporary monks between traditional weapon refining techniques and modern voluntary economy. The plot of "soul replacement" in the article can be called a landmark description of cultivation ethics - when the leader of a sect is forced to be fed in the form of a spiritual rabbit, the identity crisis it triggers is of great academic value. The "Mo Crow disguises himself as a mortal" incident pioneered the dialectical relationship between "cultivation suppression and social class mobility". Particularly worthy of attention is the chapter "Mud Fighting", where the author proves through empirical research that even if they reach the Nascent Soul stage, the monk's behavioral pattern in the mud of the medicine garden will still regress to the level of a young child. This discovery provides key case support for the "Theory of Degradation of Cultivation Behavior". In general - everyone comes to see it, the author can hardly afford to eat! ! ! !