[Oriental Fantasy + Immortal Cultivation + Deep Sadomasochism + Anti-routine Journey to the West + Time and Space Cause and Effect + Three Realms Shura Field]
In the oriental fantasy world, the legend of immortals and warriors cultivating truth is once again staged. Zhu Bajie, the messenger of Jingtan, was plotted by the demon Bo Xun. The Buddha's seal in his body was shattered, and seven love threads were broken out. This incident caused the Three Realms to rise again, and a cause-and-effect disaster that spanned time and space quietly came.
The cold fairy Chang'e of Guanghan Palace holds a sword to fight, the gentle lady Gao Cuilan of Gao Laozhuang sheds tears on the letter, the king of the daughter country Ayshe does not hesitate to sacrifice the national luck, the princess Kavina of Tianzhu burns the Buddha's bones, the princess Ao Ling of the Dragon Palace of the East China Sea cuts out the heart to calm the sea, the white bone spirit Bai Jing breaks the bones and reshapes them, and the scorpion spirit drinks the dove wine with its leaves. The seven women have all had a fateful relationship with Bajie for ten lifetimes, and the threads of fate have tightly entwined them.
The three daughters of the demon Bo Xun, Ai Yu, Ai Nian, and Ai Le, use their own methods. Zhu Zhuer weaves a web of lies, leaves sow love poison to devour the heart, and Bai Jing digs up the grave of her past life. Jin Chanzi held the broken mirror of reincarnation and smiled helplessly: "You fall for the word love in every life." Avalokitesvara willow branches flickered, and seven drops of love tears jingled in the jade purification bottle.
Bajie carried the nine-toothed rake, facing Chang'e's sword, Bai Jing's whip, Ao Ling's dragon's breath, Kavina's Sanskrit chant... The Tathagata sighed: "You were originally transformed by Bo Xun's evil thoughts."... Bajie laughed: "Old pig wants to change his destiny against nature!" The nine-toothed rake crashed towards Lingshan.
After ten lifetimes of infatuation, I finally become a calamity. I think of Buddha and demon in two heavens, and my seven emotions and six desires are all in a sea of suffering. I hold the oar to sail across all sentient beings! In this Shura Field of the Three Realms, how will Bajie face the test of fate, and can he change his destiny against the will of heaven?
Reader comments
Subversive reconstruction of Journey to the West: When the nine-tooth rake combs through ten lifetimes of love tribulations, the setting of Bo Xun's residual limbs and seven drops of love tears is amazing! The depth of Bajie's struggle between Buddha and demon is far greater than that of the original work. Every heroine dies and sheds tears in the setting.
In the love tribulation of Bajie's tenth life, Chang'e fell into a demon, Ao Ling had her scales cut off, and her bones burned her heart. Every woman interpreted deep love in the most tragic way. The confrontation between Buddha and demons is intertwined with sadomasochism, and among the memory fragments raked away are the laurel sword of Guanghan Palace and the Buddha Bell Festival of the Daughter Kingdom. When Wukong complained that "the Shura field is more difficult to suppress than the Five Elements Mountain", and when the cracks of emotional calamity appeared in the palm of Tathagata's palm, he knew that the path to obtain the scriptures was to obtain seven broken glass hearts. The sharpest weapon in the three realms turns out to be lovesickness.
Some readers have suggested changing the title of the book to "Zhu Bajie's Seven Lovers". I will consider it during the book test. Thank you for your kind words!
Transforming Bajie from a buffoon into a tragic hero who has endured ten lifetimes of love calamity, Gu Guang's skill in reshaping the character is incredible.
Subversive reconstruction of Journey to the West: When the nine-tooth rake combs through ten lifetimes of love tribulations, the setting of Bo Xun's residual limbs and seven drops of love tears is amazing! The depth of Bajie's struggle between Buddha and demon is far greater than that of the original work. Every heroine dies and sheds tears in the setting.
In the love tribulation of Bajie's tenth life, Chang'e fell into a demon, Ao Ling had her scales cut off, and her bones burned her heart. Every woman interpreted deep love in the most tragic way. The confrontation between Buddha and demons is intertwined with sadomasochism, and among the memory fragments raked away are the laurel sword of Guanghan Palace and the Buddha Bell Festival of the Daughter Kingdom. When Wukong complained that "the Shura field is more difficult to suppress than the Five Elements Mountain", and when the cracks of emotional calamity appeared in the palm of Tathagata's palm, he knew that the path to obtain the scriptures was to obtain seven broken glass hearts. The sharpest weapon in the three realms turns out to be lovesickness. Some readers have suggested changing the title of the book to "Zhu Bajie's Seven Lovers". I will consider it during the book test. Thank you for your kind words!
Transforming Bajie from a buffoon into a tragic hero who has endured ten lifetimes of love calamity, Gu Guang's skill in reshaping the character is incredible.