Honghuang: I, Pangu, Created Honghuang by Opening Heaven

It is a very good novel. I like the creation flow, but there are too few creation flow. I have read other novels to form my own realm system and world view. Exercise the body and build the foundation [exercise the body and condense the qi and blood]. Refining the qi [melt the energy of the world with one's own qi and blood to form one's own vitality]. Condensing the soul [condensing the soul]. Enlightenment [consolidating the rules and forming the seeds of the Tao] Hedao [① one's own rules and the heaven and earth, using the power of heaven and earth to solidify the rules ② comprehending the essence of the rules of heaven and earth, filling one's own rules to solidify the rules] Immortality [① Condensing one's own rules into immortal rules ② Enlightenment of the three thousand rules of heaven and earth and condensing Dao fruits based on the three thousand rules or deriving the three thousand rules from one's own rules. Immortals open up the world with their own rules or with their own Dao fruits. Those who are in harmony with the Dao can also open up the world] Taiyi [their own rules or Dao fruits initially involve time and space] Daluo [transcend the long river of time and space] Hunyuan [Hunyuan is also called the person who has enlightened, that is, he has not yet realized the way] Hunyuan Daluo [① His own rules or Tao fruits are integrated into the original space of the world, and his own consciousness becomes part of the world's consciousness. His own rules or Tao fruits can allow other Hunyuan people to become their own Hunyuan saints. This realm is a special realm that can become stronger and stronger with the world. It is the world's ultimate realm and is also called the Tianzun Saint. ② His own Hunyuan unity relies on other methods to achieve success, without the help of the world. Hunyuan Wujiluo [Special worlds such as special worlds such as special worlds such as the sky, time and space, chaos sea, Hongmeng, nothingness, and the void world sea are imprinted by the own rules or Tao fruits] Chaos [their own rules or Tao fruits are disordered and orderly, creating something out of nothing, etc.] The eternal Tao realm or Tao realm is unthinkable, unimaginable, and unreachable by ordinary methods. It relies entirely on oneself and cannot rely on others to prove the Tao method, unless the two Taoist partners become one. World level Hengsha world is an ordinary realm, and the limit is enlightenment. The limit of the small thousand world is Tao, and the limit is Hedao. The limit of the middle thousand world is immortality. The limit of the elementary world is Taiyi. The limit of the intermediate world is Daluo. The limit of the advanced world is Daluo. The limit of the perfect world is Hunyuan. The highest world has no limit and can transcend the transcendent. The original world reflects the special worlds such as the sky, time and space, the sea of chaos, Hongmeng, nothingness, and the void sea. Dao world

Are the comments section serious? It's so good-looking. The Chaos Demon God fights like a mortal. He doesn't even count as a martial artist. The mortal Pangu [laughs and cries] is really good-looking.

The Prehistoric Era (Nine Ages and Nine Tribulations of Transcendence) The First Era of Creation of Heaven (Chaos Era): From the end of the Endless Chaos Era, the two eras of boundless Hongmeng and Endless Chaos war, Pangu the Great stepped into the Hunyuan Wuji and ended the Endless Chaos Era to open up the Prehistoric Era. The Second Age of Ferocious Beasts (Era of the Hong Clan): The prehistoric era started and ended with the capture of the Void Realm in Taichu, and the end of the Hong Clan's demise and withdrawal from the stage of history. The Hongmeng Heavenly Dao awakens, and the prehistoric world captures the remnants of the era. The Third Age of the Longhan Era (the Rebellion of Heaven and Time): From the demise of the Hong clan, the prehistoric capture of the Taichu virtual domain, the protagonist of the world starts the struggle for hegemony among all races, and ends with the failure of the dragon, phoenix, and unicorn to exit the stage of history. The chaos of heaven and earth, the past, the present, and the future meet, time guards the long river of time, fate belongs to the thread of fate, and the Taoist struggle begins. The fourth era of Taoist struggle (the battle between Tao and demons): starts from the end of Long Han and ends with the victory of Hongjun Immortal Tao. Prehistoric, Chaos, and Hongmeng, the Taoist struggle in three eras. The Chaos Demon Gods left the prehistoric era one after another and went to Chaos to open up the world. They are currently experiencing the fifth era of the Lich Era (the beginning of the three realms): starting from the end of the Taoist struggle and ending with the Lich withdrawing from the stage of history. In the prehistoric era, the three realms have initially fully awakened. The prehistoric era has shattered and evolved all the heavens and worlds. The innate era has ended, and the acquired era has arrived. The Sixth Age: The Era of Conferring Gods (Era of Humanity/Epic of Humanity): From the end of the lich to the end of the conferencing of gods in the heavens, the Shang and Zhou dynasties of the human race changed. Three emperors and five emperors, the ancestor Xia came to the world, the emperors and merchants became gods, and the Tianzhou came. The rule of the Huangshang era ended, and the era of Tianzhou's rule came. The Seventh Age of Journey to the West (the Tribulation of the Heavens): from the beginning of the Tianzhou to before the arrival of the end of the law. The Zhou Dynasty, the Spring and Autumn Period, hundreds of schools of thought and the Warring States Period, the Qin Dynasty ruled the world, the gods and Han dynasties, the Holy Tang Dynasty was prosperous, the Journey to the West began, all living beings were saved, Taoism and demons rose and disappeared, and the struggle between the Taoism and the Taoism reappeared. Dao Song, Mo Yuan, Wu Ming, Yao Qing, the tribulation of the end of Dharma, the tribulation of the heavens. The End of the Eighth Age (Perfection of the Age): From the arrival of the end of the law in the heavens to the resurgence of the myths in the heavens. The three perfections, the perfection of prehistoric times, whether it is transcendence or return to ruins, the resurrection of the dead law, the rebirth of the era, the final era of the ninth era (the Infinite Era/the transcendence era/the return to ruins era/the final era): the last era, the final era, whether it is transcendence or return to ruins. The heavens are transcendent, the times are transcendent, and they are above the infinite. The heavens have returned to ruins, and the era has returned to ruins, heading towards the abyss.

This novel has flaws but is okay, and I hope it can write a great Shinto era. In the beginning there was the Tao, and God and the Tao were the same I can see that in this world, you can jump over the level and fight at will. Just ask a god to control it😅

After the prehistoric era was formed, the author (protagonist) could only pretend to be cool, and was extremely speechless...

It looks good, but why doesn't the protagonist swallow Pan and become Pangu? , I feel that it is better to be alone, but if there are two people, I don't know who is controlling the body, and then when the sky opens, are the two true spirits united together? , Then shouldn't the true spirit and soul be one? How to reincarnate separately

So pretty.

The senses are pretty good. From existence to transcendence, you have to experience it yourself to decide whether it is suitable for watching. I personally like this kind of simple and non-brainy kind. The ones I have come across before are the ones that involve loops, which are very difficult to watch. To be honest, my rating is really low

It feels like the more I write, the worse it gets.

The heroine is too redundant