College student Lin Yuan transmigrated into primordial chaos and became the Red Dust God-Demon, “Chen,” forging a brotherly bond with Pangu. He helped his brother create the world, suffered severe injuries, and watched Pangu transform into all things. Carrying the merit of creation and his accompanying treasures, the Thirty-Six-Petaled Purple Lotus and the Red Dust Pagoda, he entered the primordial world under the assumed name Daoyuan. He took the Three Pure Ones, Nuwa, and others as disciples, making plans from behind the scenes as he sought to defy the primordial world’s destined course and oppose Hongjun, who sought to refine heaven and earth. Following the Red Dust Dao, he would reopen the one true world.
The people watching are uncomfortable and aggrieved. You are a chaotic god and demon, and you have not died and rebuilt. As a result, your state is similar to that of Hongjun again, and you are speechless. And as a person who traveled through the later generations, you know how things will develop and have a system. As a result, the development process of prehistoric times is exactly the same. Then you have laid out a hammer.
It's too high-level, and it's incomprehensible. It keeps explaining, but it can't be explained clearly. You have to imagine a lot of it yourself, which is more uncomfortable than reading a white text. . . . I won't talk about the realm, especially the realm of the Chaos Demon God, but just a newborn Demon God. What the hell is this? To write mythological novels, among other things, you must have at least some concepts, a clear realm, and a world view. There are none of these. Pangu had no realm before the creation of the world. How big is the prehistoric world view? If Pangu's founding of the world was not to prove the Tao, I don't understand how the prehistoric world could tolerate other people who have realized the Tao. I understand. .
Very wordy