Jingju Cats: I’m Really Not the Lord of the Rhyme-Hybrids

Just read this book. The more you read, the better it will be.

Let me give this point first mainly because I want to get this sentence out first. Ji Wu Sheng Hong Meng (Ji Wu: the ultimate nothingness), Hong Meng all laws are empty (Wan Dharma: refers to the rules Empty (empty: not manifest), extreme emptiness produces Taixu (empty here refers to time and space), formless and qualityless, Taixu produces Taiji, vitality is born, Taichu becomes Taishi, form and quality first appear, Taishi rises to Wuji, without beginning and end, Wuji produces chaos, without time and order (timeless: does not mean that there is no time, it refers to time) Chaos has no direction), chaos generates two rituals, which are mutually opposite, two rituals generate four images, cyclical and orderly, four elephants generate Bagua, infinite changes, Bagua is the same as the Five Elements (the relationship is too complicated, Bagua contains the Five Elements, and the Five Elements are simpler than the Bagua, so the same is used), mutual generation and restraint, the Five Elements play the world, including Luo Wanxiang, the world gives birth to souls, reproduces, and the living beings enlighten spiritual wisdom, understand the heaven and earth, and perform the method of reaching the sky: the mortal body absorbs the energy of meat, transforms the essence, refines the gas, nourishes the body and acts as a refiner, a virtuous cycle, the air and spirit (spirit here refers to spirituality) are unified, and condensed into spiritual liquid. Build the foundation, spirituality evaporates, condenses into the soul, and the soul imprints the seal of the law. It should be the golden elixir. The golden elixir nourishes the soul. The golden elixir breaks the soul and gives birth to a baby. It should be the Yuanying. The Yuanying condenses the soul and becomes a god. It should be the transformed god and understand the connection between heaven and earth. It should be a human immortal. Using the connection between heaven and earth, it can gather the spiritual power of the world and build the foundation. It should be an earthly immortal. . . Understand the changes of all things, put the future first, reverse the acquired, reverse the cause and effect, transform the acquired into the innate, and become a heavenly immortal. Improve the essence, soul, body, and make it form a cycle of its own, continuous, and become a golden immortal. Speak clearly "Extreme Inanimate Hongmeng", the Hongmeng state was born from the ultimate nothingness. In this Hongmeng state, all rules have not yet been manifested, and we are in a root situation where chaos has not yet been revealed and all laws are hidden. The "nothing" here is not simply non-existence, but an original state that breeds infinite possibilities. It is the starting point of the universe and transcends conventional perception and understanding. With the evolution, "the extreme space gives rise to the great void". The "empty" here refers to time and space. Time and space were born from the previous state of Hongmeng. It is invisible, qualityless and elusive, but it has become the basic framework for all subsequent existence and changes. In Taixu, there began to be the initial opportunity for change, and then Taichi emerged. Tai Chi symbolizes the undivided unity of yin and yang, which contains the initial germination of energy and the beginning of vitality, marking the stage from pure nothingness to the existence of energy. In the primordial stage, energy further evolved, matter began to undergo preliminary morphological transformation, and the shape and substance began to take shape. In the Taishi period, the development of this form became more obvious, and things began to develop in a more complex and orderly direction, and sublimated toward the infinite state. Wuji means a realm that transcends finite forms and limitations, has no beginning and no end, represents a fusion of eternity and infinity, and is a deep exploration and approach to the essential existence of the universe. Chaos arises from the infinite. At this time, time and order fall into a state of chaos and disorder. This disorder is not the disappearance of time, but the loss of clear direction and regularity, just like all things blending and colliding with each other in a huge, unformed furnace. In the chaos, the two basic elements of Yin and Yang began to differentiate and oppose each other. This was the birth of Liangyi. The two instruments are mutually opposite and interdependent, just like the fundamental opposition of natural phenomena such as day and night, cold and heat, etc. Their interaction promotes the preliminary operation of all things in the universe. The two instruments further derived four phenomena, and the four phenomena are cyclical and orderly, such as the four seasons of spring, summer, autumn and winter, and the four directions of southeast, northwest and northwest. They construct a more complex, stable and regular operating model of the universe, making the changes of all things begin to follow a specific cyclic trajectory. The four images evolved into Bagua, which contains richer changes and information. Their mutual combinations and interlacing changes are endless, and they can symbolize and explain various phenomena and relationships of all things in the world. Bagua has a complex internal connection with the Five Elements. The five elements of metal, wood, water, fire, and earth are mutually reinforcing and interfering with each other. Together with the Bagua, they build a model for understanding the world. Everything in the world can be included in this framework. Its characteristics and laws are explained through the mutual interdependence of the Five Elements and the changing combinations of the Bagua. Based on this, the operating system of the entire world is constructed. In such a world system, living things are born and begin to multiply. Living beings gradually open up their spiritual wisdom, and can understand the mysteries and laws of nature in the world, and thus find out the method of practice. For the mortal body, energy is obtained by sucking in food such as meat and converted into one's own essence. This process is like tempering and nourishing the "instrument" of the body, and is the basis of spiritual practice. When Qi and spirituality merge into one and condense into spiritual liquid, the foundation building stage is reached, marking the practitioner's initial achievements in cultivating his own inner energy and spirituality. With the further sublimation of spirituality, it evaporates and condenses into a soul, and a seal is imprinted on the soul to form a golden elixir. The golden elixir can nourish the soul and make it continuously stronger. When the golden elixir breaks, the spiritual infant is born, and the practice enters the Yuanying stage. At this time, the practitioner's soul power is greatly improved, and he has a higher level of spiritual intelligence and ability. The Nascent Soul further condenses its soul and becomes a god, reaching the state of becoming a god. At this time, the practitioner begins to understand the deep connection between heaven and earth, initially touches the essential structure of the world, and is promoted to a human immortal. Human immortals can rely on the connection between heaven and earth to gather the spiritual power of the world, just like building their own foundation in heaven and earth, and thus become earth immortals. Earth immortals have a deeper understanding of the world and can understand the laws of change of all things. They try to use the perspective of the future to go against the established rules of acquired nature, reverse cause and effect, free themselves from the limitations of acquired nature, return to their innate authenticity and free state, and be promoted to heavenly immortals. The Celestial Immortal continues to improve its essence, soul and body, making it reach a self-contained cycle of continuous perfection, and finally becomes a Golden Immortal, reaching an otherworldly, eternal and highly integrated state with the universe. In this state, the practitioner's existence has transcended the scope of ordinary life and has become an in-depth participant and embodiment of the laws and order of the universe.

I can only say that each one is different in its own way. From a personal point of view, the overall concept is very good (😋😋😋, but I haven't finished it yet). Maybe at the beginning, because I don't often write novels, I'm not very familiar with the format🤔🤔🤔 There aren't many Peking Opera cat fanfics anymore. Anyone can read them. Comparing the plot is quite attractive. I don't understand why some people find it annoying 🤔 Do you have such a high taste?

Of course I should give this book five stars.

A very interesting Peking Opera Cat fan fiction.

Very nice book! Highly recommended!!!

A good book

It's okay, there aren't many such themes