Three Lives Conference

Twelve volumes. Originally there was no name of the author, only the title "Written by Yuwu Shanren" in the first volume. "History of the Ming Dynasty·Yiwenzhi" contains twelve volumes of Wanmin Yu's "San Ming Huitong", which is consistent with the number of volumes in this volume, but "Tonghui" is used as "Huitong". Today's examination of the "Xingxue Dacheng" monograph on the Five Elements was written by Wan Minying. This book's monograph on Xu Ziping's horoscope should also be written by Wan Minying. It was the "History of Ming Dynasty·Yiwenzhi" that mistakenly read "Minying" as "Minyu", and the word "Huitong" is also a misprint. Therefore, "Three Ming Hui Tong" and "Three Ming Hui Tong Hui" are originally one book. In the more than two hundred years from the Ming Dynasty to the Qing Dynasty, all those who talked about stars and fates used this book as a collection, and almost every family had it. In the middle of the book, there are the characters "officials and officials" that refer to people in the late Ming Dynasty. This is actually a mixture of later generations, rather than the original. This book expounds Xu Ziping's fortune-telling legacy. It uses the importance of gods in the names of officials, seals, wealth, salary, food, and injuries. The good and bad fortunes associated with the gods and evil spirits are gathered together to get the essence. Therefore, it has been used by later generations of artists. Most of his arguments are based on official official, official seal, and official wealth. He doesn't know how to be effective even if he is partial to official position, partial seal, or partial wealth. Knowing that the God of Cookery can make a show, but not knowing that the injured official can also be surprising. This is his paranoid opinion and cannot be fully realized. However, the method of fetal origin that he discussed was mostly not implemented in later generations. The quoted "Luo Pian Zi Fu" is very different from the completed edition in "Yongle Dadian". It was because the secret volume was not available at that time and it was relied upon, which is not a problem. This book was published in the sixth year of Wanli in the Ming Dynasty (1578), and was supplemented by Jiang Guoxiang in the 13th year of Yongzheng in the Qing Dynasty (1735).