Journey Through the West, Starting from Pansiling

I don't think there's anything right about your novel. First, let's talk about your novel. I think there's something wrong about it? First of all, let me say that the term "Saha world" you use refers to the world view of Buddhism. Buddhism has small thousand worlds, a thousand worlds, a great thousand worlds, and the immeasurable Ganges sand Buddha land. And what you call the five declines of heaven and man are also the body stinking, the divine light dimming, the heavenly eye dissipating, and the purple light. Caught in dirt. This is a natural situation, and it will not happen to immortals. As a person who understands both Buddhism and Taoism, I can tell you clearly that Buddha is not an immortal, and immortals are not Buddha. In a sense, Buddha and immortal are equal. Only humans have a lifespan limit first. After reaching earth immortality, according to the description of immortals, there is no lifespan limit for earth immortals. Daluo is not a realm, but the name of a place. The place where Sanqing lives is the Daluo Heaven Realm. The place where Sanqing lives is the Daluo Heavenly Immortal. Although this is a novel, you obviously used a lot of Buddhist vocabulary, and one era is 840 million years ago. The ancestor Sakyamuni once asked those who have the least merit and virtue to wait until the Buddha's nirvana. Naturally, there are trees where one can enjoy one life span, let alone a Buddha? One period lasts for 840 million years, and of course Journey to the West lasts for 129,600 years. Of course, this is quite a long time since the battle between Heaven and Earth. The so-called heavenly beings do not exist in the world of Journey to the West. Let me explain first. According to what Fu Lu Shou San Zai Qing said, we have to rely on nourishing qi to preserve the spirit and preserve the precedent. It is not explicitly said that we will experience nature. Heavenly beings, immortals, and immortals cannot be confused with each other. In the Eastern and Western Jin Dynasties, all major books written by pioneers said that the first, the immortal, the heaven and the earth were born as innate gods, and the slender ones were those who obtained immortality the day after tomorrow. There is a limit, but the authorization limit has nothing to do with the natural 500,000. I am not a devastation of heaven and man, but a catastrophe of reincarnation. 129,600 Years of reincarnation is the destruction of heaven and earth. If you are strong enough, you can survive the destruction of heaven and earth. First of all, there is a passage in Journey to the West about Wanshou Ancient Dust and Sand. Wanshou is worth it. Buddhism also has life-extending elixirs with the title of millions or millions of years. The most useless way is not to rely on any spiritual roots of the three realms. You only need to rely on one way, which is to use absolute strength to withstand the destruction of heaven and earth. As long as the gods with strength can withstand the destruction of heaven and earth, this is a basic operation. Tathagata and the Jade Emperor have practiced hard labor for 1,750 times since childhood, which should be 129,600 years. For low-level gods, there is a disaster every 500 years, for middle-level gods, there is a disaster every 1,500 years, and for high-level gods, there is a disaster every 129,600 years, which is the time it takes for heaven and earth to be destroyed once. Daluo Jinxian is also called Dajue Jinxian, which is also the title of Buddha. At this level, I have experienced thousands of tribulations in heaven and earth, and destruction is no problem at all. In addition, the three disasters are a setting of Journey to the West. Ordinary immortals, such as Sun Wukong, have to survive three disasters every 500 years. However, these three disasters are Taoist sayings, not the five declines of heaven and man. Don't randomly add settings to Journey to the West, like Subhuti. This kind of gold-digger immortal has not conceived the most basic principles of other ancestors such as Miao Xiangzu Bodhi in the West. He still knows that if there are five declines of heaven and man, he will directly say that you will have five declines of heaven and man, instead of the three disasters and nine disasters. The three disasters and nine disasters are Taoist. Three disasters and nine disasters are the masters of the Taoist practice, such as weapon disasters, love disasters, various disasters, heaven, earth and people. The three disasters and people refer to human relationships, you are killed by others, this person's disaster or you die due to ground-related events, such as being buried in yellow sand, this is an earth disaster, and so on. The true self remains. The Buddha has fully understood the meaning of the true self. The words "I am the only one who wakes up" are the best expression of the awakened person. But we ordinary people cannot be awakened. Well, Journey to the West also has a junior brother who is Laojun, who created the world. Your Laojun is the lord who created the world. You sit at the bottom of the Three Qing Dynasties. You dare to call yourself the King of Nanshan, and you are not afraid of breaking the longevity tree. Although there are some differences in Dazhi, the basic meaning is this, so it is because all living beings are attached to the sky. Fish in clothes, between heaven and earth, fish in clothes, gold, fish in clothes, between heaven and earth, so

Very good, much better than those ruthless bandits in Journey to the West

It's very nice. I hope I won't write it wrong later! Especially the part about Tang Monk was so damn interesting! Hahaha, come on, author!

Very good looking

It's well written, but it's choppy.

Although there are many stories about Journey to the West, there are very few that have not yet started as long as this one.

Very good, there are Yuan people in Buddhism

It's nice to look at, but not much.

Speed, speed, speed