The First Grass Born from Chaos

Some settings may not be in line with what many book friends know, but this is normal. After all, the novels that everyone has read vary from person to person. The three thousand gods and demons and the three thousand avenues in this novel do not refer to an exact number of three thousand. Because the prehistoric world is biased toward Taoism, and three thousand is not a real number in Taoism, so three thousand gods and demons and three thousand avenues in Taoism mean countless gods, demons, and countless avenues. Many book friends of Chaos Gods and Demons think it is the Golden Fairyland of Hunyuan Daluo. But chaos means vagueness, just like a person can't see clearly in a heavy fog. Chaos belongs to myth and to raising standards, that is, the avenue cannot be seen clearly and the avenue is blurred. Since the Great Dao is confused, how can it be possible to attain Hunyuan? And if the Great God Pangu is half-step into the realm of the Great Dao, then he must not be using his physical body to lift the world, but the Dao he has comprehended. The Great Dao he understood integrated into the prehistoric world, making it stable, but he was plotted by the Great Dao and fell into the prehistoric world. According to the existence of all things in one whale and the strength of the Great Dao of Pangu, the upper limit of the prehistoric world should be at least Hunyuan Wuji Luojin Fairyland and Hunyuan Taiji Luojin Fairyland. (However, this book only recognizes the Hunyuan Wuji Luojin Fairyland.) Moreover, the Great God Pangu was only half a step into the Dao realm, so how could he fall so easily? His will should be transformed into the way of heaven in the prehistoric world. Then what Tiandao did later was not like the style of the Great God Pangu. How could he be willing to be suppressed by Da Dao when he wanted to prove the existence of Da Dao? Moreover, many prehistoric settings are that the more powerful people there are, the stronger the world will be, so it is impossible for calamities to occur in such a common way.

Creation is not easy, give me five stars for support 😁

The number of words is too few now, so I'll give it four stars first to see how it works. So far, there's nothing wrong with it. After all, the right of interpretation belongs to the author. Since the author's logic is consistent, I think it's right. It depends on how it develops in the later period. I am also curious about how the so-called Kaitian opened, why Pangu died, etc.

This book is indeed good, but it feels a bit like writing a prehistoric novel that has turned into a fantasy novel. But after reading the latest chapter, I feel like I have returned to the prehistoric world. It can be seen that this book looks at the calculations of several tribulations in the prehistoric world from the highest level perspective of the prehistoric world, and attempts to change the fate of some innate and acquired creatures in these tribulations.

Come on, author (ง •̀_•́)งThe writing is pretty good (just my personal thoughts, I don't like to rush into it)

This is the closest prehistoric fan novel I have ever read. If the author creates the characters well, I feel that this book should become popular for a while.

I will make Xuanxian, the immortal who has unlimited longevity as long as he becomes an immortal in the four-star prehistoric world, live for several lives like the great emperor in the sky who kills himself. Quasi-sage Pangu is right about this. In addition, I will tell you that ancestor Hongjun existed before chaos.

Looks good, cheers for the author [top post]

Give me five stars for support, but if you don't fall into the trap, I guess there is a female protagonist [Thinking]

Does the author have a heroine? I hope there is no heroine

Too short, not bad

Very good, very good