At the Start of Investiture of the Gods: I Become the Desolate Heavenly Emperor and Fight My Way into Lingshan

The protagonist directly transforms into Cai Xukun, what kind of saint? The mythical Daluo are all scum.

This book hurts my eyes

Personally, I feel that the Zhetian system should be stronger. First of all, I am not Zhechui. I have arguments for saying this: 1. The prehistoric world is relatively friendly to monks. As long as they become immortals, they can live forever after countless calamities. However, the Zhetian world is too cruel to monks. It is definitely a rule set to select transcendent people. In other words, the prehistoric world is like a greenhouse and cannot raise real dragons. However, the world of Zhetian is too cruel and if you are not transcendent, you can only wait for death; 2. Comparison of high-end combat power. Anyone who has read the prehistoric novels knows that the great saints of the prehistoric era feel too petty to others. They are either engaging in conspiracies or on the road to conspiracies. They are too emotionless. Instead of thinking about transcending the prehistoric world, he has become a puppet of heaven and is still there to use dark tricks. How can such a person be transcendent? He can only be reduced to someone else's wedding dress. The strong people who cover the sky all have great feelings. No matter whether they are decent or villains, transcendence is their ultimate goal.

Try not to use the fairy family as the theme

3. Comparison of the cultivation system. The prehistoric cultivator is a heretic and has a huge need for external force. This is why several great saints have to use all kinds of intrigues to compete for luck and merit. But for monks, luck and merit are absolutely poison, because luck and merit are given by the way of heaven. Once used, they are equivalent to being bound to the prehistoric world. It is basically impossible to escape from the prehistoric world. You cannot escape under the prehistoric way of heaven all your life. Because the way of heaven will not allow the existence of people who are transcendent. The Zhetian system pursues itself, that is, the inner Dao, and it is the Dao. Even if it leaves the Zhetian world and goes to other worlds, as long as it is strong enough, it will still be invincible and will not be affected by the laws of heaven in other worlds. The saints in the prehistoric world will not have the protection of the heavens to reduce their absolute combat power after leaving the prehistoric world. The system of covering the sky is used to cultivate transcendent people, while the prehistoric system is determined by the way of heaven. The purpose may be to provide oneself with sufficient nutrients, and the calamity is just used to harvest nutrients.

Zhe Tian's Huang was crushed to death by the Golden Immortal when he reached the prehistoric period. If he was not convinced, he would try the Ten Jue Formation first, and then try the Nine Bends of the Yellow River and the Hunyuan Golden Fight. The most embarrassing thing is that after taking the golden elixir, the dead can come back to life. Zhe Tian can only stare at the dead and can only be in a daze. What else can be compared?

This is a ridiculous article. . . If you do this, what level does it count as a sacrifice? Avenue?

Those who like the Great Desolate are Chui Honghuang, and those who like Zhetian and Perfect are the perfect ones. Each world is different. I have never fought. Who can say who is more powerful? Just like the Tomb of the Gods, it can kill the way of heaven. Is it more powerful than Honghuang? However, in my opinion, the author of Honghuang is better, because in Honghuang, in addition to Honghuang, there are also Chaos World, Hongmeng World, Eternal World, especially the Eternal World. As long as people reach eternity, if the eternal world is destroyed, people will not be destroyed.

It's a super low-end configuration, and the attack distance of the Golden Immortal is actually measured in meters!

Like the ancient times, Buddha is the Tao without talking about it. What else is there to say that Chen Dong said that the Immortal Emperor is equal to the Great Luo of the Great Desolate World? I just hehe, If it is equal to Da Luo in my first line, I have nothing to say. If it is weaker, I have nothing to say, or it is directly equal to Taiyi, without the word Jinxian after it. Some people say that the Great Emperor only has a lifespan of 10,000 years. Haha, I guess they are all idiots, or they are all gunmen and sailors. They even come here to criticize without even looking at the Perfect Saint Ruins.