Honghuang: Who Mistook a Primordial God for a Demon?

It is recommended to write about the unyielding nature of witches; if witches are doomed to perish, let them fight to the death with their unyielding will to heaven and earth; even Houtu, who has evolved through reincarnation, had better write about her unyieldingness; let Houtu evolve into reincarnation, for the future of witches; rather self-determination and heaven and earth; put all the merits of reincarnation into the luck of witches to give witches a chance to survive; do not write Houtu as a so-called saint; Houtu is a witch after all, so the letter of witches Look up to Pangu; not the saint; if the witches are destined to die, let the descendants die first; explore the way for other witch clans... If the witches cannot win in the decisive battle, let the ancestral witches lead all the witch clans and bleed in the wilderness, and the blood will not be everywhere; adhering to the will of the spine that would rather be broken than bent, rather than die unyielding, die in the world; do not want the remaining witches to twist their will to survive... The spine of the witch would rather be bent than bent, and the will would rather die than surrender.

The Ancestral Witch may not necessarily be defeated... If the Ancestral Witch really makes up his mind to fight to the death, even Hongjun is likely to be taken away by them... The Twelve Ancestral Witches use the Dao Law in their natal essence and blood plus Pangu's heart to directly sacrifice the Dao and burn out the true spirit. I am afraid that they may not be able to exert three-thirds of Pangu's power. With that ability, Tiandao Hongjun may also be dragged to death by them.

In fact, the ancestral witches are also the most difficult to arrange... Let them dominate the world, their character is not suitable; letting them survive is also inconsistent with their unruly will to only worship Pangu; besides, with their unruly attitude, I am afraid that not even Hou Tu can make them bend, let alone other saints... Let them retreat, Pangu's blood can be How could they tolerate other races dominating the Pangu world if they claim to have no pulse and will... The best arrangement is either to directly fight to the death in the wilderness, stained with blood, and die with unyielding will; or the ancestors and witches merge into one, enter the chaos, and complete the demonstration of the Tao with force... Even Pangu's ability cannot prove the Tao with force, let alone the unity of the ancestors and witches? The potential of the ancestral witches' unity is indeed unlimited, and can even be said to be directly catching up with Pangu; but if the ancestral witches cannot break the imprisonment of Pangu's bloodline, they will not be as good as Pangu to the extreme, so how can they surpass Pangu?

I am actually looking forward to the author's novel, because I saw that the author does have a lot of understanding of Chinese mythology, but after reading the content, I was still disappointed. The author is still writing the prehistoric novel, and has not written out the Chinese mythology. I hope that the author can restore the myth through the prehistoric novel, instead of writing according to the four images. Fuxi is the emperor of our human race, not the monster. , Nuwa is the Holy Mother of our human race, and she is not a demon. Emperor Jun is the ancient emperor of heaven, not even a demon emperor. Donghuang Taiyi is the supreme god, not a demon. I always think that Chinese mythology is a myth, and the Prehistoric novels are novels. The Prehistoric novels cannot be confused with myths, at least not now. Maybe people in the future will think that the Prehistoric novels are myths, but now we also know that the Prehistoric novels are not myths! We should distinguish myths from prehistoric times!

Didn't I tell you that Luo Hu was destroyed? Another Rahu appears behind you. What does that mean?

After reading a chapter or two, I realized that the author was not good at it.

Shouldn't you, the "person", be put in double quotes?

No, what you wrote is completely messy, right? You wrote it in a jumbled mess?

Isn't the quasi-sage a state that can only be attained by killing three corpses to achieve enlightenment? Hongjun hasn't talked about the third avenue yet.

I've read more than a dozen chapters, and the content is all over the place, a bit confusing.