Prehistoric: from the Human Race the Day After Tomorrow to the Master of the Universe

I'm insane and I'm returning to the universe, hahaha, it made me laugh so hard

The entire prehistoric world, even the Chaos Demon God and Pangu, practiced qi and cultivated immortality, so the avenue to rule chaos is the avenue of immortality. Otherwise, why would Pangu and other demon gods cultivate immortality after the death of Pangu and other demon gods in the prehistoric era established by Pangu? During Pangu and the Three Qing Dynasties, the shamans divided their realms by immortals, and the demon tribe cultivated immortals. After the saints, their realms were also divided by immortals. The protagonist attained the Hunyuan Daluo Golden Immortal? And the protagonist who inherits the way of the Chaos Demon God cannot do without an immortal? The awesome prehistoric world is no match for the fantasy world where the cultivation system flourishes.

The saint wants to kill you, but you want to be killed. Is this right for you? Is resisting going against heaven? What a cool statement

It seems that it is indeed not written anymore. . .

A small mountain in ancient times is bigger than the universe

This fool doesn't know anything about the prehistoric era. He doesn't know that the prehistoric Eliza Chengdu represents a vast world. The prehistoric Xuanxian probably represents the realm of the Immortal Emperor. The Golden Immortal is also called immortality, the original god is immortal, the physical body is immortal, the physical soul is immortal, and Taiyi probably represents the infinite multiple worlds. Da Luo represents the infinite infinite multiverse. Da Luo transcends time and space and is the only eternal one. In the distance between heaven and earth, the saint drinks armor and appreciates everything. The saint can kill everything under the saint with just one barber. The saint's strength itself is endless, because thousands of worlds come into the palm of the saint, all causes and effects cannot bear the saint. Under this person, all causes and effects cannot be tolerated. He will not bear the cause and effect of the saint, because the saint is too powerful. Under the saint, all causes and effects cannot be tolerated.

Commentary on the first chapter of Xuan Jietian in "The Great Desolation: From the Human Race to the Lord of the Universe" written by Master Chen Feng.