
Honghuang: Master, Please, Stop Sleeping!
洪荒:师尊,求求你,别睡觉了!
- Status
- Completed
- Length
- 243k Words
- Genre
- Fantasy
- Subgenre
- Primeval Myths
- Updated
- 4y ago
- Source
- Faloo
Synopsis
All-time: Reads, Flowers.
126Chapters
2.1MReads
13.6kFlowers
10.0Score
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Reader comments 38
Translated by Google Translate
What the hell are you writing? How can someone with 100 billion years of cultivation be weak? Are you kidding me? Pangu may not even have 100 billion years, okay?
In my opinion, there are only two kinds of enlightenment. One is to comprehend a three-thousand-origin avenue and finally merge into one avenue, and finally become a master of the avenue with immeasurable power. There is another method of enlightenment that is to understand the original avenue and support the self-adaptation so that it can continue to transform. Finally, the self-dao is sublimated into a self-adaptation comparable to the three thousand original avenues and becomes the ancestor of the avenue. The difference between these two methods The advantage of being the master of the avenue is that it is clearly marked, but the disadvantage is that the battle for the avenue is because you cannot be the only one walking, there are countless creatures walking, and if one dies, there will be fewer opponents. The ancestor of the great road, the disadvantage is that the road ahead is unknown, but the advantage is that every living being can walk it All methods of enlightenment have one necessity, that is, the soul and will must reach immortality and infinity. If you do not achieve enlightenment, you will die.
Empress Sanxiao and Empress Shiji had not yet transformed in Hongyun's era.
It feels like the protagonist is not recruiting a disciple but a harem, right? And time is extremely chaotic... During the Longhan Tribulation, not to mention the likes of Sanxiao, even Nuwa had not transformed... And the likes of the Styx River were not born yet.
The position is equal to that of Ying Zheng, but the protagonist actually agreed
This is the second novel I have read about all the worlds and prehistoric times that suits me. No licking*, no Holy Mother, which is very consistent with the attitude that a monk should have. Moreover, this power system also has time logic, which is better.
One Yuanhui is equal to 1.296 Million years, one calamity is equal to fifty thousand Yuanhui (64.8 Trillion years), and one immeasurable calamity is equal to 60,000 calamities (3.888 Beijing years)
Sanxiao and Shiji are from the end of the Lich to the Conferred God period, right? There are two more calamities of the Lich, Dragon and Han ahead of them, okay?
When the prehistoric world first opened, the way of heaven was just born, so the calamity that came would only come after the Taoist body was in harmony with the way of heaven. After the way of heaven was completed, there would be calamity in the ancient world.
Was there Sanxiao at the beginning of the prehistoric era? Didn't Sanxiao become a disciple only after Tongtian became a saint?