Honghuang: Frenzied Evolution from the Heavenly Dao

This kind of logic does not exist. What is calamity? Measuring tribulation means that the prehistoric world cannot bear the consumption caused by living creatures and reduces the number of living creatures, but this also accelerates the decline of the prehistoric world. If the protagonist becomes stronger by measuring tribulations, it is the opposite. Rather than saying that the protagonist becomes strong by measuring tribulations, it is better to say that the protagonist is a parasite adsorbed on the prehistoric world. The weaker the prehistoric world, the more energy he can absorb.

It took me a long time to see the essence of the book. The author is just a retarded idiot. The core of the prehistoric world is the way of heaven. As the protagonist of the way of heaven, the body is the way of the prehistoric world. How can he still practice the way of heaven? In addition to practicing qi and cultivating immortality, what else is there in the ancient world?? The collection of laws of the prehistoric world. The core of the heavenly dao of the prehistoric world are all cultivated and practiced. Did the author have a pig's brain in writing the book?

Since the emergence of some kind of upper bound, the writing style has changed.

Nuwa became a saint more than Luo Hou Hongjun. Did Hongjun achieve enlightenment before? Did he achieve quasi-birth?

Human Immortal, Earth Immortal, Heavenly Immortal, Golden Immortal, Taiyi Golden Immortal, Daluo Jinxian, Quasi-Sage, Hunyuan Daluo Jinxian, Hunyuan Wuji Luo Jinxian, Hunyuan Taiji Luo Jinxian (Heavenly Way)... Saints are independent of these realms. Under the protagonist, they are invincible in the prehistoric world...

If Chiyou wins and returns Xuanyuan to the human race, can't he just rely on his own imagination and write it down? That Chang'e was also controlled by a **, and the two formations were there. Blind BB was still fighting with Hongjun, and he was distracted to save Xuanyuan. Since the author himself said that Hongjun was the best among the saints, is it okay to fight with him and still be distracted to save Xuanyuan? It makes sense. Jiewei Hongjun has practiced several calamities, but it is not as good as Chang'e who has practiced several yuanhui to create a powerful jade plate. Although the pieces in his hands are fragments, there are many laws. After working hard to practice several calamities, it is not as good as someone who has practiced several yuanhui? Moreover, Chang'e still wanted to open the saint's seal without being punished. Why did she dare to hit the saint in the face? And this is because you agreed to the seal, does it mean it is a slap in the face? Moreover, you have written that all saints are ants, and Chang'e dared to open the seal. Although she did not succeed, she still had to be punished, and the Wu clan only committed crimes and made meritorious deeds in the seal.

Heaven is ruthless and all things are equal. But if the way of heaven has emotions, then it will have selfishness, and the balance of all things in the world will be broken. In the end, the imbalance will lead to destruction. If you want to write that the protagonist travels through time and becomes the way of heaven, then be a lone ranger and don't engage in other things, otherwise there is only one way to destruction.

The most annoying type of novel about Heavenly Dao

Each calamity measurement represents a weakening of the prehistoric world. After the Lich, there is almost no innate spiritual energy. It is all acquired spiritual energy. This is weakness, so calamity measurement is not a good thing. If you can't activate it, don't activate it.

Honghuang asked that it was best to leave the harem, otherwise no one would watch. The great novels that I have read were all about opening up the harem.