Honghuang: I Got the Kongtong Seal from the Start

I want to say that according to Honghuangwen, the Dragon Clan is only one of the three overlords, and the Human Clan is the only protagonist. Moreover, the human race relies on humanity, so why do so many people who write ancient novels like to say that everyone is like a dragon??? Do you really think this is okay??? For example, if a protagonist screams every day like a third of the protagonist, is it a bit funny??? : According to ancient mythology, the dragon is also one of the five emperors among the Three Sovereigns and Five Emperors. Emperor Yu granted the nine sons of the ancestor dragon to the Nine Provinces Cauldron. It's only when the Nalong tribe's luck enters the human race that it determines the role of the human race's protagonist. Everyone you write is like a dragon. It feels like the human race is inferior to the dragon race. Why can't it be Pangu? It feels taller. Of course this is just a personal opinion. Although I know that everyone is like a dragon in spirit, it feels a bit awkward.

A strong flavor of martial arts bursts out

On the Kongtong Seal is the Heavenly Emperor of the Five Human Races. He hasn't appeared yet. Why do you want the Kongtong Seal? The Suiren family is the son of the Chao family and the Ziyi family, so they are not brother and sister...

It has just been created and there are still impurities in the body?

I just don't understand. There are so many masters in the human race, including Martial Masters and Martial Gods. How dare the Dragon Race kill people? Are the Dragon Race so stupid? Also, isn't Qiao Feng already in the mid-stage Saint stage? Now that people have broken through, they are still in the mid-stage Saint stage. Did someone change the writing?

Merits are harmful substances inside? The first leader of the human race calls himself (me)? So embarrassing

Pay attention, in this prehistoric world, is your identity worthy of your name?

I think a saint is a prehistoric state of heaven and earth rather than a realm. Just like what Hongjun said, Hunyuan Daluo Jinxian is not equal to a saint. Saints are equal to Daluo Jinxian only because they can use the power of heaven to exert the combat power of Hunyuan Daluo Jinxian in ancient times. In the prehistoric times, Hongjun killed three corpses, and the three corpses merged into the Hunyuan Daluo Jin Dao Immortal. Only when they combined Dao were they called Heavenly Dao Saints. Hongmeng Purple Qi is more like a kind of authority from heaven and earth. After being refined, it can be recognized by heaven.

It's so messed up, just written in nonsense. The combat power is too chaotic, and the innate is equivalent to an immortal. I won't say this, after all, it is your setting. The Qiao Feng and others you summoned were so awesome when they first appeared, they were innately equivalent to the immortals from the ancient times. After all, you yourself said that they are the protagonists of Little Thousand Worlds, so forget it. As soon as you Zhang Sanfeng came out, his Wudang sect skills all reached the Aperture Realm, so forget it, after all, Zhang Sanfeng can understand. Next, I will say that there are many techniques that lead directly to the life soul. According to your settings, the life soul = quasi-sage. Even Zhang Sanfeng, your Little Thousand Worlds can be so awesome, and the prehistoric world is nothing more than a saint. You, Zhang Sanfeng, were able to create quasi-sage skills while sitting in a well and looking at the sky in the Small Thousand World. According to what the author writes, the great powers in the prehistoric world are not as powerful as Zhang Sanfeng, and they will all be dead even if they live for such a long time.

It is possible for a Daluo Jinxian to cultivate acquired spiritual treasures, while innate spiritual treasures are born innately. Except for the Qiankun Ding, I don't think even a saint can cultivate innate spiritual treasures. And you say that acquired innate power makes no difference? What is the author thinking?