"The scenery remains the same, but the people and things have changed." This is the common people's lament about impermanence. In fact, all conditioned dharmas in the world arise from the combination of causes and conditions. All dharmas generated by causes and conditions have no self-nature. They are born as conditions gather and dissipate and disappear. They are unstoppable in the three generations. Therefore, not only sentient beings in the world are subject to birth, old age, and illness. , The phenomenon of death, the mountains, rivers and the earth in the world have the evolution of formation, residence, destruction and emptiness, the human mind has the changes of birth, residence, change and destruction, and the time sequence of nature is spring, summer, autumn, winter, or cold, warm, cold and heat. That is to say, all dharmas are not permanent in time. Thoughts arise and die. The past is extinct, the future is not yet born, and the present is born and destroyed. Just as the Diamond Sutra says: "The past mind is not available, the present mind is not available, and the future mind is not available." Because none of the dharmas in the world is permanent and unchanging, so it is said to be "impermanent."
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B...
This novel and its characters are purely fictitious. Any similarity is purely coincidental and should not be imitated.
