Honghuang: Proving the Dao Through Fortune, I Marry Yunxiao from the Start

Aren't the three Yunxiao sisters Yunduo? Why are you an adult? There is no version of Yunxiao who is from the human race. The three Yunxiao sisters have already joined Tongtian sect before Tongtian became a saint. Even if Yunxiao wants to travel around the world, you can't pretend. After all, there are disciples of the saint. Even if you say that he deliberately hides his identity, you won't pretend to be one. The descendants of the human race are degrading their identities and insulting themselves. The most important thing in the ancient times is shame and face. You yourself have broken other people's inherent thinking. I won't go into details, but your logic is completely different and difficult for people to accept. The reason why others can accept this version of Honghuang Liu is because Honghuang Liu combines the mythical structures of all schools, and the logic is very smooth. Your logic is illogical.

I don't know what you think. I won't talk about Yunxiao. You are a pool where nurture is the opposite of nature. Your plug-in cannot cover up the secret. Guess whether those two guys from the West are concerned about it?

It is also unimportant for people on earth to think about the method of cultivation. They can just pass it on and speak about how to make a staff.

Can the protagonist stop smiling in embarrassment at every turn? He is a dignified leader. Don't be so pretentious and immature all the time. Now that something has happened, find a way to solve it. There is no point in being embarrassed.

Each of the three thousand avenues has its own advantages and disadvantages. I feel there is no need to limit the alchemy path to magic medicine. The prehistoric era is essentially the evolution of the energy of chaos. Divine medicines, creatures, divine materials, spiritual treasures, etc. Are ultimately the evolution of Tao and Qi. Therefore, cultivating immortals and hundreds of arts can be said to lead to the same goal through different paths. For example, the origin of the main character can be the origin that evolves into ten thousand paths, or it can be the common link between all the paths, which is the origin. It's like everything is easy but not easy.

Starting from Chapter 35, you wrapped your cerebellum?

After chapter twenty-six, I know what the protagonist's realm is. . .

Three questions, what about the demon king Quasi-Saint Perfection of the demon clan and even the half-step Hunyuan, the human emperor Daluo Daoguo of the human race, and the demon king of the demon clan who corresponds to the human king of the human race? Second, what is the strength of the three realms of heaven, earth and man? In the same realm as Hunyuan? If it wasn't a big realm, why would the demon clan dare to do this? Even if he successfully attains enlightenment, can he escape the judgment of Heaven? If they are in the same realm, then why should they restrict the saint? Not to mention anything else, the Pangu Yuanshen that evolved from the Three Pure Ones cannot be controlled by Hunyuan. At least it can avoid the sight of the three realms and deal with the human race. 3. Your setting is purely the will of the earth, so why is the prehistoric world everywhere?

Regardless of race, sect, or alliance of forces, no one can escape the end of becoming someone else's tool. It's just about who they become, and the tightness of the restrictions. It is said that the demon clan has become a tool for the Demon Emperor to prove his truth, but after the demon clan succeeds, they themselves are the biggest beneficiaries. The same is true for the human race. Isn't the human race now also equivalent to the protagonist's tool? It's just because of feelings, so the attitude towards them is different.

Hong Huang Wen is essentially a fan, and it is best not to make large-scale changes to the most basic underlying settings. Just like your settings for the three realms of prehistoric times, your settings for spiritual treasures, and the titles for the top of the human race and monster race. There are no agreed-upon settings in the Great Desolation, such as the Immortal Court of the Eastern Prince, the era before the ferocious beasts calamity, the things in the chaos and before the creation of the world. They are all easy to say and can be changed. These are all highlights, and if some changes are made, it will appear very inconsistent, as if the heaven is just an innate treasure. I don't know what other people think. Anyway, every time I read the part about the prehistoric era of your novel, I can't get into the rest. Either I'm going high and low, leaving the prehistoric era to write about the sky-covering and isolated Journey to the West, or I'm starting to create something original, and the content has nothing to do with the prehistoric era and other novels and myths. It can only be said that one's own settings cannot form a genre, so it is best to pay attention to the mainstream ones. As a whole, except for the plot, your novel feels less like a prehistoric novel and more like a fantasy novel to me. The biggest difference between the prehistoric flow and the fantasy flow, apart from the plot, is the existence of the three paths and the constraints of the merit and karma system on the common people and the strong, but this is actually not reflected in your novel.