
Siheyuan: I Help the Beasts Find Their Moral Compass
四合院:我帮禽兽立道德
- Status
- Completed
- Length
- 250k Words
- Genre
- Fanfiction
- Subgenre
- Film & TV Fanfiction
- Updated
- 1mo ago
- Source
- Faloo
Synopsis
All-time: Reads, Flowers.
120Chapters
2.4MReads
13.9kFlowers
9.6Score
Readers also read
Honghuang: I Am the Treasure-Gathering Basin, Preserving the Jie Sect's Fortune
Siheyuan: Too Good a Background, I Become the God of Slaps
Siheyuan: Taking Yi Zhonghai Out in Five Chapters
Siheyuan: 1944, From the Start, I Snipe Li Yunlong
Siheyuan: I Split the Family with My Sister from the Start
Siheyuan: I Joined the Intelligence Division, and the Whole Courtyard Panicked
Reader comments 41
Translated by Google Translate
The self-destruction system is synonymous with S-B, and so is the author, right?
In fact, setting up that only Jia Dongxu has a certain amount in the Jia family is a failure in the Internet article. First: It is recognized in online articles that it is not difficult for the Jia family. Although I personally doubt this setting, everyone says so, so let's go with it. But if there is no quota for the design of Jia Zhang, Qin Huairu and the three children, no matter whether Jia Dongxu dies or not, it will be fatal to have no food to eat, then will the Jia family be in difficulty or not? In other words, setting the Jia family without a quantitative limit can only show that the Jia family is difficult, and it is not conducive to creating a character design that is not difficult for the Jia family. Second: In the early days of liberation, there were indeed many people who did not want urban household registration and wanted land in rural areas. There was no other way. At that time, land was the life of ordinary people. However, the quantitative pilot program started in 1955, and the free migration of household registration was completely banned in 1958. There was a policy adaptation period of more than two years. No matter how stupid people are, they should know the importance of household registration and quota. I have suffered unlimited losses for two years in a row. Don't you still know that you should change your household registration? Third: Later, the land in rural areas was collectively owned, but this does not mean that if you have a household registration in the village, you will not have food in the city. During the large-scale cooperative period, there were two main types of food distribution in rural areas, one was called rations, also called basic rations, and the other was called work-share grains. Of course there are other sporadic provisions for food sharing, but they are not the main ones. Among them, the rations are always available no matter what the circumstances. This is the main system to ensure that people in rural areas do not starve to death. In other words, no matter whether you work in the countryside or not, as long as your household registration is in the countryside, this grain is yours. But it's not much, usually only 100 kilograms**, and it varies from place to place. The grain produced in the fields must first be paid to the public grain, and secondly, it must be divided into rations, and the rest is the common grain. For example, a village with 200 people has ** acres of land, and the yield per acre is 300,000 jins of grain. The public grain is almost 120,000 jins. The basic ration of 150 jins per person is almost 30,000 jins, leaving less than 150,000 jins of grain. Then divide it according to work points. For example, the whole village has 350,000 work points a year, and the centimeter of grain is divided into ** kilograms of grain. If you have ** points for work points this year, it is equivalent to about 700 kilograms of grain. Of course, this is just a calculation, and it seems like a lot. After discounting, it only costs 70 to 80 yuan. Most places in rural areas that need money have to sell grain. In other words, even if Jia Zhang is not in the countryside, she can still distribute more than 100 kilograms of grain every year. Fourth: In the TV series, it was never said that Jia's household registration was not in the city, because Jia Zhang said "just a few rations", which means there is a ration, but it is small and not enough to eat. This is in line with the general social situation at that time. For example, Jia Geng, who was 12 years old when the plot started, had about 27 kilograms of grain according to the capital's population quota. Among them, the fine grains did not exceed 10 kilograms. The rest were coarse grains such as flax and corn, which averaged about 9 taels of grain per day. At that time, there was a shortage of oil and salt, and these 9 taels of food were only enough for one meal. When I was in middle school, I could eat five of the 2 taels of standard white steamed buns in one meal, while my classmate could eat a pound of dry noodles in one meal. Just add some salt, and he could finish it all, including soup and water, which was almost a washbasin. Therefore, the Jia family has a ration, but it is not enough to eat, and the Jia family is in difficulty. But difficulties do not prevent everyone from hating their family.
This book is the most accurate description of the courtyard house I have ever read.
By Chapter 36, there is nothing interesting to watch.
Update is too slow, just one picture yesterday
Is there a possibility that the oil is very expensive and very low? Can't cook crayfish
I got to around chapter 40 and didn't want to read anymore! The front is good
Um, I feel like I can change it to fetal transfusion and then wake up my memory.
I'm not nitpicking that, weren't crayfish imported from Taiwan in the 1980s?
Commentary on Chapter 46: Jia Zhang meets Lao Jia in "Siheyuan: I Help Animals Establish Morality" written by Zhaijia Yu.