Investiture of the Gods: Born Lucky, I Snatched Su Daji From the Start

A nine-turn golden elixir only breaks through from the early stage of heavenly immortality to the peak of heavenly immortality. Is there such an amazing nine-turns golden elixir?

Before becoming a god, were the innate beings transformed into immortals? That's all. I went to the Dragon Palace Treasure House to choose weapons. What does it mean to choose a golden hoop? Was the Dragon Palace in such a state of decline before becoming a god? Even during the Journey to the West, the Golden Cudgel was not a very good weapon. It was a measuring tool used by Dayu to control the water. Later, he gained some merit and could barely be considered a meritorious treasure. Not to mention the Dragon Palace, even the higher-level monsters looked down upon that thing. In Journey to the West, the yellow lion spirits took their weapons and held a banquet. The name of the banquet was the Nail Rake Banquet. Why not call it the Golden Cudgel Banquet? Because I don't like it. The nine-tooth nail rake is much stronger than the golden hoop. It's just such a thing. How can the author take it as a treasure?

After reading the beginning, I knew it was a mess. The first koi carp had good luck and luck.

The Queen Mother of the West is the head of the female immortals. You can make the Queen Mother of Heaven the first of the female immortals. Haotian and the Queen Mother are just two Taoist boys of Hongjun.

I'm so stupid. I haven't read more than twenty chapters. They're all just shortcomings. I can't bear it even if I don't write reviews. How much do you do your homework? I don't ask you to be accurate. You can at least write down the common ones like Nine Turns Golden Pill and Golden Cudgel correctly.

The Immortal Way was only passed down after Hongjun became a saint. The protagonist is an innate god. He has no skills and has not practiced the Immortal Way. How can he become an immortal? Those born innately are innate gods, and those who practice immortal skills become immortals. I haven't even figured out the inheritance yet, and you still say that Ran Deng is a semi-saint. Your mother has learned a lot. Zi Xiao didn't catch up in the three lectures, and he didn't kill any of the three corpses. This thing is a semi-saint. If Ran Deng was a semi-saint, Zhen Yuanzi Kunpeng and others would have become saints long ago. Anyone who comes here is a peak quasi-saint or even a semi-saint. It's really just random writing.

I was speechless after reading the first chapter. What I knew was that you were an immortal. I didn't know that you were an immortal. I thought you were a Daluo Jinxian. No matter how bad the prehistoric times were, there were many immortals. How could you get such treatment in the Dragon Palace of the East China Sea?

Is it a pigeon after Chapter 130?

After taking the Nine Transformations Golden Pill, you can become a heavenly immortal and reach the peak of immortality. It's really hard to stretch your muscles.

After reading Chapter 6, this book is useless. Nezha's Qiankun Circle and Huntian Ling are not innate spiritual treasures! This was arbitrarily modified by the author, and Ao Bing, the third prince of the East China Sea, was responsible for the death of Nvwa Jingwei, the daughter of Shennong. He deserved it if he died. If he were alive, the protagonist would have to bear the karma of Shennong and Nuwa.