Honghuang: I Am Hong Yun, Cultivating as a Mythical Great Luo!

It's just a joke. Pangu proved that Hunyuan Daluo and Chaos Kaitian killed all the Chaos Demon Gods, but he died in vain. Then the slain demon god was reincarnated into the world opened by Pangu and became a saint, really nb

The mythical Daluo is born and does not need to practice at all, so is this novel a joke?

I don't understand why every time the realm performance of the Mythical Law is the same as that of the Ancient Way. It is obvious that the Mythic Law is more powerful than the Ancient Way. It is possible that the Mythic Golden Immortal manifests as the Prehistoric Saint. It is completely impossible for the Mythic Golden Immortal and the Prehistoric Golden Immortal to have the same realm aura. Otherwise, you will have the aura of the Great Mythical Law or the Prehistoric Great Law. The Mythic Great Law is the end, but there are quasi-sages and saints in the Prehistoric Age. How can you round this realm aura with the Mythological Law?

Why is it said that the Mythical Great Luo is invincible? He is like a golden immortal in the vast world. When he goes to Feilu, can he reverse cause and effect, reverse reincarnation, and turn effects into causes? The world is progressing, why can't the great ancient world surpass the mythical great world? Apart from anything else, in the world of Mythical Great Luo, mortals can go back and forth.

The mythological system and the prehistoric system are basically two world views. The realm of the mythical system is divided into those who can cultivate to the highest level and become immortals. Daluo only represents Daluotian, because the most acquired souls can cultivate to the level of immortals and then accumulate merit, so that they can be recruited by Yuanshi Tianzun to preach in Daluotian. The mythical system is stronger than the prehistoric system in that some realms and Taoist fruits are not clear and belong to the conceptual type.

It's just a bit messy! Sometimes I read it first and then post it!

Awesome, Pangu is a quasi-sage. He killed the chaos gods and demons to prove the Hunyuan Da Luo Jinxian. The other chaos gods and demons surpassed Da Luo Jinxian. Hongjun, who could not become a saint in chaos, became a saint in the world created by Pangu. It's so awesome.

The quasi-sage realm actually existed before Hongjun preached. This is one of the divisions of the prehistoric realm, and it is not what Hongjun realized. The practice of the Chaos Demon God is the source of Hongjun's current practice. However, after Pangu opened the world, Hongjun re-cultivated it, and Daluo became a quasi-sage, and quasi-sage became a saint. There are also people with extremely talented people who were already in the quasi-sage realm before Hongjun preached. Needless to say, Sanqing, they are Pangu Yuanshen, they have insight into the secrets of practice, and naturally know the practice method of the Chaos Demon God, and they can kill three corpses to become a quasi-sage. Hongyun has been living in Penglai Island, so he has never learned about the cultivation method. Although he knows how to kill three corpses, he does not know how to perform the steps to kill three corpses, so he cannot be promoted to a quasi-sage. Nuwa Fuxi is a Daluo, and the Kunpeng race has an inseparable relationship with Chaos, and also has the method of killing three corpses.

What the hell is written after 80 chapters? When writing a book, write it well. Don't just write a few chapters and then digress. There are many typos and the content is confusing. Are you writing the book just to defraud readers of their money? Why are Feilu's novels always like this? The first part is pretty good, but you can't even tell what they are writing about? At least you have to be able to read it!

The preface is incorrect and the postscript is incorrect. How many breaks are there in the middle?