Great Han: Born into a Prestigious Family, I Make Emperor Wu Envious

Is the protagonist sick? If you oppose Confucianism, you don't need to introduce Mohism, right? What Goba is righteous and evil! For the sake of future generations, we must open up new territories and expand our territory. Can the morons and hypocrites of the Mohist family support this?

At that time, Confucianism was definitely better than Mo. If Mo did not change his thoughts, he would definitely be destroyed. His thoughts were contradictory to those of the emperor. It was inevitable for an ambitious emperor to start a war, but Mo's central idea was that there was indeed no war. Isn't it ridiculous to dissuade countries from war while using advanced skills. Trying to achieve the Mohist ideal is equivalent to a world without war. Throughout history, Mohist thought is fundamentally a utopia. He underestimates human nature, and Mohist ideas are more like building a utopia, which is similar to some Confucian thoughts.

The title of this book left me speechless. Everything Emperor Wu of the Han Dynasty needs to envy you is given by him. If he wants to destroy you, it is not a matter of a simple sentence. Your status still depends on him, what does he have to envy?

Confucianism during the Han Dynasty was a must for a gentleman to learn the Six Arts. Can you not see how many Confucian disciples during the Three Kingdoms period were proficient in the Six Arts? To put it another way, even if Confucianism is really rotten Confucianism, there is no problem that Emperor Wu of the Han Dynasty only respected Confucianism. The Warring States mentality of the Han Dynasty inherited the Qin system and the Warring States Period was still popular among the people. The style of martial arts and knights was prevalent among the people. Using Confucian benevolence, wisdom, etiquette and trust, advocating filial piety to govern the world, and educating the people to unify their thoughts was the correct national policy at the time.

The Confucianism of Emperor Wu of the Han Dynasty was different from the Confucianism of the Eastern Han Dynasty, not to mention the Confucianism of the Song Dynasty and Ming Dynasty. The Gongyang School was popular in Confucianism during Emperor Wu of the Han Dynasty, and it emphasized revanchism. The revenge of the ninth generation can still be repaid, but it is not the kind of repaying evil with virtue in later generations.

Those who say that Confucianism cannot harm the country, please really understand Confucianism before speaking! Han Wu followed Gongyang School Confucianism, which emphasized hard work and commitment, and advocated the restriction of royal power, the debate between Huayi and Huayi, and great revenge. The most famous saying of his faction is that the revenge of ten generations can still be avenged! This faction was very consistent with the ideas of Emperor Wu of the Han Dynasty and the general environment of the Han Dynasty at that time. Corresponding to the Gongyang sect is the Guliang sect, which is based on Junzi Confucianism and formed in collusion with the gentry. It emphasizes fame over hard work. Its classics advocate the monarch, ministers, and fathers and sons, obey the saints and ideal kings, and oppose respecting the king, resisting the barbarians, and revenge. After the death of Emperor Wu of the Han Dynasty, it began to surpass the Gongyang sect and became the mainstream in the Eastern Han Dynasty.

The reason why the witchcraft disaster occurred in Emperor Wu of the Han Dynasty in his later years was because the Wei and Huo families were powerful and the Lu family was in chaos. He was afraid that after his death, his descendants would not be able to play the game. As a result, he lost his ability and his son also rebelled.

The Confucianism of the Han Dynasty was not the same Confucianism that came after it. How could empty talk at that time harm the country? At that time, Confucianism required people to be able to be both literary and martial. In fact, no matter which school it came from, it was good at the beginning. The key point is how future generations should change it. Just like the Spring and Autumn Period, I paid attention to me, and I paid attention to the Spring and Autumn Period. Later people selectively chose what they like.

In front of you, you have to protect the champion Hou, who will not die young. If he survives, you have to control his temper, because if Wei Qing dies in the back, the only one who can persuade him is you or Emperor Wu, but Emperor Wu is more of a free rein, like Huo Qubing, whose temper is easy to get into trouble if he doesn't fight, so you have to be afraid of him with all his strength. As for the status of the three princes, we must also pay attention to the disaster of witchcraft to protect the prince later. We cannot rely on Huo Guang for these. Huo Guang only became active after being entrusted with an orphan, and he was already old. The protagonist could not be a salt fish in the reign of Emperor Wu. It was okay to be an idle fish under Emperor Jing in the front or Emperor Xuan in the back.

During the period of Emperor Wu of the Han Dynasty, Confucianism had become the dominant family, and Mohism had declined. Non-Confucianism and Mohism were not established during the period of Emperor Wu of the Han Dynasty, because since the birth of Legalism, Legalism had taken over the position of Mohism. In the early Han Dynasty, Huang Lao's family was the dominant family. After the middle period of Emperor Wen of the Han Dynasty, Legalism rose again. By the time of Emperor Wu of the Han Dynasty, it should be non-Confucianism and Legalism.