Honghuang: I'm a Taiyi, the Strongest Myth

Your a** is in Feilu, and few people are watching it. It's too tiring to watch.

My view on spiritual practice is this: People in the world always think that they control the body. In fact, those who control the body are all false self, not the true self, let alone the true spirit. Cultivation is to refine falsehood into truth. The first step is to cultivate yourself into reality, which is also the last step. It starts with recognizing the false self, moving towards the true self, and finally the true and false become one and become me. This is the entire process of practice. From then on, the so-called practice means constantly exploring and practicing one's own way. The ideal practice lies in the mind. You may not agree with it, but the mind can burst out infinite imagination, and imagination can change according to the environment, so it can encompass all systems in the heavens. Later in the practice, the accumulation of matter and energy becomes less important, and what is more important is the cultivation of spiritual realm and wisdom. In my opinion, as long as you can create matter and energy out of nothing and have the knowledge to create the world, you can stack as many boxes as you want. In the end, there is only a gap between wisdom. Those who can master these abilities basically have their own spiritual anchors, such as Guanyin Bodhisattva, who saves suffering; Taiyi, the Savior of Suffering, who also often walks in the world and helps people overcome suffering; and Ksitigarbha Bodhisattva, who vows not to become a Buddha until hell is empty, etc. To avoid the possibility of losing yourself, it is therefore necessary to find a purpose for yourself. The ideal practitioner should look like this If there is a true Taoist monk, he should be as good as water. Water benefits all things without fighting. He only needs to practice by himself and he will succeed one day. If he is a virtuous eminent monk, he will not argue with others. Instead, he will cultivate one Buddha and one Bodhi in the courtyard, earn his own living, or go out to practice asceticism and realize the Zen mind. The true meaning of spiritual practice, knowledge is widely disseminated, and everyone gets a copy. Everyone bursts out inspiration, gathers wisdom, copies it, organizes it, summarizes it, and summarizes it for their own use and for the use of others. Buddha is the enlightened one, that is, the person who is enlightened. Tao is the practitioner, that is, the person who constantly explores the way forward and cultivates himself. This is the view on monsters Although they can become kings and hegemons and be free and easy after cultivating immeasurable magical powers, they have no responsibility in their hearts and act rashly. Instead, their bodies are controlled by magical power and magical powers, amplifying their own desires and controlled by the body's instincts. Therefore, they do not talk about virtue, regardless of merit and results, but their true temperament. What is true temperament? If you make me unhappy, I will kill you. Unreasonable and unruly. It sounds desirable, but if it is left unchecked, all living creatures in the world will be killed by it. Although the immortals and Buddhas have magical powers, they are only used to protect the body, and what they cultivate is still the truth and wisdom in their hearts; while the demons, monsters, ghosts and monsters can only cultivate one word - Desire. The accumulation of magic power enhances magical powers and expands the body's desires. They can't help it and turn themselves into evil. They use the magic power gained from their own practice to use magical powers to do evil in the world. This is the devil.

I have a real vision in my heart, and I can travel far and wide in June. There is no sense of loyalty in the world, it is just a letter written by horns to Chang'an.

The author writes well, ↖(^ω^)↗, don't stop and keep working hard, okay?! Don't break it

I actually like it quite a lot, but, have you stopped updating it?

Going straight up Buzhou Mountain is so difficult and so majestic. Three levels and nine orifices appeared, and the body was destroyed by them. The divine fire blocks my path, and the divine liquid enters my body. What is there to be afraid of in my heart? My thoughts are in the great Luotian.

Okay, I have the desire to watch it

Commentary on Chapter 20 of "Ancient Times: I am Taiyi, the Strongest Myth" written by Juan Xuanxuanji of Han Dynasty.

Chapter 4: The Twelve Immortals are deeply entangled, and Taiyi is shocked when Xuandu appears in the world.

Chapter 21: Qingxuan Qi is the foundation, Taiyi Taiyi's real name is important, chapter 21 is a review of "Ancient Times: I am Taiyi, the Strongest Myth" written by Juan Xuanxuanji of Han Dynasty.