
Honghuang: I Used the Mythical Five Primordials to Create an Advanced Honghuang
洪荒:我以神话五太法造高端洪荒
- Status
- Ongoing
- Length
- 8k Words
- Genre
- Fantasy
- Subgenre
- Myths & Legends
- Updated
- 3y ago
- Source
- Faloo
Synopsis
All-time: Reads, Flowers.
5Chapters
303.6kReads
3.1kFlowers
10.0Score
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Reader comments 3
Translated by Google Translate
Let's not talk about the myths of pirate religions, let's talk about the prehistoric literature. Today's prehistoric literature is really getting more and more complicated. It doesn't talk about fate, luck, heaven, cause and effect. It only talks about pretending to slap people in the face and pick up girls. You m, the originator of the prehistoric style, Buddha, is the Tao and has raised the pattern and style of the prehistoric literature. To the ceiling, Hongjun is the incarnation of the Great Dao. His destiny is to create the world. The Three Pure Ones are born as saints. The Six Saints are all innate saints. The saint is Hunyuan Daluo Jinxian, also known as the Supreme Leader of Hunyuan. The soul is placed in the void. It is neither born nor destroyed. After the catastrophe, the saint reopened the world and reopened the chess game. This pattern and force are already the ceiling of the ancient world. All that is left is to improve the performance of the saint. Look at the current Honghuang Wen. The current saint relies on the purple energy of Hongmeng, and the soul relies on the way of heaven. If the earth is destroyed, the way of heaven will be over, and there will be no saints. It's really ****. When the saints of Buddha become saints, the soul will be placed directly in the void, which is the Tao.
Chapter 1: The case was solved, and Pangu died at the hands of the billion-dollar system written by Brother Yemao.
The concept of "demon" originated from humans. The earliest concept of evil and harm should be in the Spring and Autumn Period and the Warring States Period: Zuo Zhuan said: "What people are afraid of is captured by their arrogance, and monsters are created by people. People do not provoke people, and monsters do not create their own things. If people abandon things, monsters will flourish, so there are monsters." Zhuangzi said: "The harmony of the heart comes out, and it is called sound and fame, and it is monster and evil." Confucius of the Han Dynasty said in the poem Zang Owl: "Watching the joyful nature, reading and studying the scriptures, one will be auspicious if one is virtuous, and one will become a monster if one abandons them." The Taoist Kongtong Q&A says: "People's fabrications are demons, the nature and spirit of things are essences, and the human soul is a ghost. The heaven and earth are good, and suddenly there is something very strange. The gods are not righteous and are evil, the human heart is deranged and is a demon, and the heresy is a heretic." It is also said: "The demon will get rid of its people." As for how the demon came to be, you will know just by translating it. What does "abandoning Chang as a demon" mean in the article? In short, a demon is a person who violates ethics and morals and causes disaster. In other words, demons are transformed from humans.