
Investiture of the Gods: I Transmigrated Into a Knife and Unlocked Divine Evolution
封神:穿越成刀,开启神级进化
- Status
- Completed
- Length
- 702k Words
- Genre
- Fantasy
- Subgenre
- Myths & Legends
- Updated
- 4y ago
- Source
- Faloo
Synopsis
All-time: Reads, Flowers.
301Chapters
3.8MReads
74.8kFlowers
10.0Score
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Reader comments 50
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When you become a human, do you pull the knife out of your chest?
This book is destined to collapse. I'm afraid there is something wrong with the author's brain. How can anyone be directly promoted from a heavenly immortal to a golden immortal? Author, don't you know the division of prehistoric levels? Earth Immortal, Heavenly Immortal, True Immortal, Xuan Immortal, Golden Immortal, Taiyi Golden Immortal, Daluo Golden Immortal, Quasi Saint, Saint, Quasi Saint can also be called Hunyuan Golden Immortal, Saint can be Hunyuan Daluo Golden Immortal, but Hunyuan Daluo Golden Immortal cannot be a saint, before Earth Immortal You can also add the human-immortal realm, which is the more standard realm of saints and Hunyuan Daluo Golden Immortals. The realms above saints and Hunyuan Daluo Golden Immortals are called differently in each prehistoric novel, so there is no unified standard.
It takes decades of mana to be promoted once. I'm afraid it's not a nuclear weapon-level prehistoric or apotheosis.
The Chaos Spiritual Treasure can only be born by the Great Dao, how can it just rely on systematic evolution? Impossible. The system is originally under the Great Dao. There is no transcendent one at all. There are countless worlds in the universe and the Great Dao. How can one system still want to evolve into a Chaos Spiritual Treasure? Just a low-level world
I remember I saw Chuan Cheng Sword before but I forgot the name.
Isn't it okay to just treat it like a knife and treat it as a bug? I feel like you will have to jump in the later stage if you estimate it like this.
I thought it had high potential, and now I'm starting the eunuch route.
According to the prehistoric setting, acquired spiritual treasures are not weaker than innate spiritual treasures. That is to say, after the acquired high-grade spiritual treasures return to innate ones, they become innate high-grade spiritual treasures. Just like civil servants and military officers in official positions, the ranks of first-grade civil servants and first-grade military attachés are the same. If it is based on the settings in your book, wouldn't the Linglong Pagoda, the most acquired treasure of saint Lao Tzu's acquired merits, be inferior to any innate spiritual treasure?
At the beginning of the battle between Wen Zhong and the Jin Jiao clan, he said that Yunxiao was the peak of Da Luo Jinxian and Jin Ling Shen was in the late stage of Da Luo Jinxian. Not long after Wen Zhong died, they all became quasi-sages! Author, you really dare to write!
This subject is a bit interesting