The Way of Heaven Starting from the Seed of the World

Author, you have already put it on the shelves, can you update it faster? Also, the author, your character is Tiandao, right? Can you avoid ending up? In addition, the author please not favor the human race, thank you! I hope you can be fair and just In addition, as for gods, you can let them create the world. Such as the devil world, the abyss, and the land of bliss (Buddhism). Then in the demon world, it can feed on the desires of all living beings and continue to grow, such as the seven emotions and six desires. As for the abyss, it means swallowing the world or something like that. In addition, for the abyssal race, you can add the settings of outer gods. God can't look directly at things like that. For Buddhism, you can develop rules of faith and so on. In addition, the Divine Court can actually be divided. After all, they are all innate gods, so they can't always be someone else's subordinate. Even if there is no difference between up and down After splitting, you can create something like Buddhism and then collect luck Author, when you invaded the Titan world, I watched it and you laid some foreshadowing. He must have the idea of ​​creating an underworld. Forget it, I won't say it anymore, just update it as soon as possible. After all, the book shortage is huge now Weirdly boring

I hope the author will not favor the human race, because the protagonist is the Dao of Heaven and can give some help. But you must be impartial and just.

Rt, if you have a world you want to visit, you can post it here, but it will mainly focus on movies and novels, and animations will be added as appropriate, so there will probably be very little written about it. (It is very likely that the world background will be magically changed, and several story backgrounds will be magically modified and stitched into a world view, just like Godzilla in the first world)

Readers, please don't keep books, please follow them. Reading data is very important for new books and affects subsequent recommendations. After reading the latest chapter, you can turn to the next page. Thank you for being cloudy! (•̀ᴗ•́)و ̑̑

I just wrote about the Small Thousand World, the Middle Thousand World, the Great Thousand World, the Chaos World, the Original World, and the Eternal World.

If you have any suggestions, you can leave a comment here. In addition, you can also comment and follow up on this chapter. The data in this book is a bit poor.

The first hexagram is Qian. Qian is the sky. Qian is above and below. Qian: Yuan, Henry, Li, Zhen. Ninth day: Hidden Dragon, don't use it. Ninety-two: Seeing the dragon again in the field will help you meet the adults. Ninety-three: A gentleman works hard all day long, is vigilant at night, and has no fault for being strict. Ninety-four: You may jump into the abyss, no blame. Ninety-five: The flying dragon is in the sky, which is good for meeting adults. Chapter 9: The dragon has regrets. Use nine: It is auspicious to see a group of dragons without a leader. Tuan said: Great is the Qianyuan Dynasty, when all things are created, they unite the heavens. The clouds are moving and the rain is flowing, and the goods are flowing. From the beginning of the Ming Dynasty, six people came into being, riding on six dragons to control the sky. The changes in the main roads, each person's life is rectified, and the harmony is maintained, which is beneficial to chastity. The first common people came out of Xianning in all countries. Xiang said: Heaven is moving vigorously, and a gentleman strives to constantly strive for self-improvement. Don't use Qianlong, because the Yang is down. Seeing the dragon again in the field, De Shipu also appears. Work hard all day long and repeat the Tao. Or leaping into the abyss, there is no fault in advancing. The flying dragon is in the sky, and the master has made it. A prosperous dragon has regrets, and its surplus cannot last long. With nine, heavenly virtue cannot be the first. Classical Chinese says: "Yuan means the growth of goodness, prosperity means the harmony of good things, benefit means the harmony of righteousness, and chastity means the ability to do things. A gentleman's body is benevolent, which is enough to grow others; Jiahui is enough to be polite; profit is enough to harmonize righteousness; chastity is enough to do things. A gentleman practices these four things, so it is said: Qian: Yuan Henry Zhen." On the ninth day of the lunar month, he said: "Don't use the hidden dragon." What does it mean? Confucius said: "The virtue of a dragon is hidden. It cannot change from the world, nor can it achieve fame. It is not dull when it escapes from the world, and there is no dullness when it is not seen. If you are happy, you will do it, if you are worried, you will go against it. It is indeed inextricable, and it is like a dragon." Jiu Er said: "Seeing a dragon in the field is a good way to meet a great person." What does it mean? Confucius said: "Dragon virtue is the one who is right in the middle. Trust in what is said, prudence in deeds, sincerity in idleness, good in the world without cutting it off, virtue becomes great. Yi said: "Seeing a dragon in the field, it is beneficial to see a great person." Junde is also. " Jiu San said: "A gentleman works hard all day long and is vigilant at night. He is so strict that he has no fault." What does it mean? Confucius said: "A gentleman develops virtues and cultivates his profession, and is loyal and trustworthy, so he advances in virtue. Rhetoric establishes his sincerity, so he lives in his profession. Knowing the end can help him achieve success. Knowing the end can help him preserve his meaning. Therefore, when he is in the upper position, he is not arrogant, and when he is in the lower position, he is not worried. Therefore, Qianqian is vigilant at all times. Although there is danger, there is no fault." Ninety-Four: "Maybe you jump into the abyss, no blame." What does it mean? Confucius said: "Up and down are impermanent, and this is not evil. Advances and retreats are inconstant, and they are not out of the crowd. A gentleman advances in virtue and cultivates his career in a timely manner, so there is no blame." Jiuwu said: "The flying dragon is in the sky, which is good for seeing adults." What does it mean? Confucius said: "The same sound corresponds to the same breath, the same breath seeks each other; water flows moistly, fire becomes dry; clouds follow the dragon, and the wind follows the tiger. The sage has done it, and all things are in harmony with each other. Those who originate from heaven come up, and those who originate from earth follow downwards, so each one follows its own kind." Shangjiu said: "A strong dragon has regrets." What does it mean? Confucius said: "You are noble but have no position, you are high but have no people, and the wise are below but have no help. This is why you have regrets when you move." Do not use Qianlong, it will be lowered. When you see a dragon in the field, it's time to give it up. Work all day long and do things. Or jump into the abyss and try yourself. The flying dragon is in the sky, and it governs the world. A strong dragon has regrets, which is the disaster of poverty. Qianyuan uses nine to govern the world. Do not use Qianlong as Yang Qi is hidden. Seeing a dragon in the field brings civilization to the world. Work hard all day long and keep pace with the times. Or jump in the abyss, the main road is leather. The flying dragon is in the sky, and it is worthy of heavenly virtue. A strong dragon has regrets and keeps pace with the times. Qianyuan uses nine to see the rules of heaven. Those who started in Qianyuan are those who prospered from the beginning. The one who benefits chastity is the temperament. Qian Shi can benefit the world with beauty and profit, without saying what he will benefit. How great! What are you doing? Strong and upright, pure and refined. The six lines are used to express emotions. At that time, he rode six dragons to control the sky. When the clouds move and rain comes, the world will be peaceful. A gentleman's conduct is to achieve virtue, and his conduct will be seen day by day. Hidden is just words, hidden but not seen, acted but not completed, so a gentleman cannot use it. A gentleman learns by gathering together, asks questions by debating, be generous by staying at home, and be benevolent by practicing. Yi said: "Seeing a dragon in the field is a good way to meet a great person." It is also a virtue of the king. Ninety-three, emphasizing strength but not hitting the center, the top is not in the sky, and the bottom is not in the field. Therefore, Qian Qian, because he is alert from time to time, is not to blame even if he is in danger. Ninety-four, emphasizing the strong but not the middle, the top is not in the sky, the bottom is not in the fields, and the middle is not in the people, so it is possible. Or, it is doubtful, so there is no blame. Sir, the virtues of the heaven and the earth are in harmony, the brightness of the sun and the moon is in harmony, the order of the four seasons is in harmony, and the good and bad fortune are in harmony with the ghosts and gods. The world is under heaven first, and it is not against the sky. The day after tomorrow, it is up to heaven. It's not against Heaven, but what about humans? What about ghosts and gods? Overbearing is the word, knowing how to advance but not knowing how to retreat, knowing how to survive but not knowing how to lose, knowing how to gain but not knowing how to lose. Are they only saints? Is he a saint who knows how to advance, retreat, and survive without losing his integrity? The second hexagram Kun. Kun is the earth. Kun is above and Kun is below. Kun: Yuan, Heng, Li Ma Zhen. When a gentleman wants to go somewhere, he loses his friends first and then wins. He gains friends from the southwest and loses friends from the northeast. An Zhen, Ji. Tuan said: Excellent Kunyuan, all things are created, and they are in harmony with heaven. Kun is thick and loaded with things, and virtue is boundless. It contains Hongguangda, and the goods are salty and prosperous. The female horse is a kind of earth, traveling without boundaries, soft and smooth. When a gentleman is on the road, he first loses his way, and then he always follows the path. To get friends from the southwest is to behave like others; To mourn friends in the Northeast is to celebrate in the end. The good fortune of An Zhen should be boundless. Xiang said: The terrain is kun, and a gentleman carries things with great virtue. The sixth day of the lunar month: Walking on frost, hard ice arrives. Xiang said: Walking on frost and solid ice, Yin begins to condense. Tamed in its way, it reaches the point of solid ice. 62: Straight, square, big, no disadvantage if you don't get used to it. Xiang said: The movements of six and two are straight and square. There is no disadvantage if you don't get used to it, it's authentic and light Also. Sixty-three: Han Zhang Ke Zhen. Or if you work for the king, there will be no success. Xiang said: Hanzhang can be chaste; it will be released according to the time. Or follow the king's affairs and know the light Big too. Sixty-four: included; no blame, no reputation. Xiang said: There is no fault in enclosing the bag, and there is no harm in being careful. Sixty-five: Huang Shang, Yuan Ji. Xiang said: Huang Shang Yuan Ji, Wen Zai Zhongye. Chapter 6: Fighting with a dragon in the wild, its blood is black and yellow. Xiang said: "Fighting a dragon in the wild is a poor way." Use six: Li Yongzhen. Xiang said: Use Liu Yong Zhen to achieve a great end. Classical Chinese says: Kun is extremely soft, yet strong in movement, extremely quiet yet virtuous, and finally possesses the master and has eternity, containing all things and turning into light. Kun Qi's path is smooth Huh? Follow the heavens and move in time. A house that accumulates good deeds will surely have leftover blessings; a house that accumulates bad deeds will surely have leftover disasters. A minister will kill his king, and a son will kill his father. This cannot happen overnight. Therefore, the origin of it is gradually carried out, and it is not necessary to argue early. Yi said: "Walking on frost and solid ice." That's what he said. If it is straight and right, then it will be righteous. A gentleman respects the inner world and directs righteousness to the outer world. He respects righteousness and establishes himself, and his virtue is not isolated. "Straight, square, big, If you don't get used to it, there will be no disadvantage." Then you don't doubt what you are doing. Although Yin has beauty, it contains it, but if it is to serve the king, it cannot be accomplished. The true way is the way of being a wife and the way of being a minister. Nothing can be accomplished in the authentic way, but it can be achieved by generation. Eventually. The heaven and earth change, the vegetation grows; the heaven and earth close, the wise man hides. Yi said: "It's all in the bag; no blame, no reputation." Gaiyan is also sincere. The gentleman's Huangzhongtongli is in the right position, and the beauty is in it. It flows freely through the four branches and develops in career, which is the ultimate beauty. If yin doubts yang, it must be fought. Because he dislikes Wu Yang, he is called Long Yan. It is still not out of its category, so it is called Xueyan. The husband is black and yellow, Heaven and earth are mixed, the sky is mysterious and the earth is yellow. The third hexagram, Tun, Shuilei Tun, is shaken up and down the ridge. Tun: Yuan, Heng, Li, Zhen, don't use it, if you want to go there, it will help build a marquis. Tuen said: Tun, hardness and softness begin to intersect and it is difficult to survive. When moving, it is in danger, and the tycoon is chastity. The movement of thunder and rain is full, and the grass is ignorant of heaven's creation. It is suitable to build a prince but not restful. Xiang said: clouds, thunder, and settlements; a gentleman uses economics. The ninth day of the lunar month: Panhuan; Li Juzhen, Li Jianhou. Xiang said: Although he is unfaithful, his ambition and conduct are righteous. Using the noble to humble the humble is a great way to win over the people. Sixty-two: Tun Ru (trembling) Ru, riding horse Ban Ru. In the marriage between bandits and bandits, a woman's virginity is not known until ten years. Xiang said: The difficulty of sixty-two is caused by rigidity. Ten years is the word, which is abnormal. Sixty-three: Since there is no danger of the deer, but if it goes into the forest, a gentleman would be reluctant to leave it and be stingy. Xiang said: Since there are no dangers for deer, let's indulge the birds. A gentleman abandons it and becomes stingy and poor. Sixty-Four: Riding on a horse, proposing and having sex, there is no disadvantage. Xiang said: Seek and go, it is clear. Ninety-five: Tun Qi Gao, small chastity is good, big chastity is unlucky. Xiang said: "The ointment is stored in it, but it is not yet fully applied." Chapter 6: Riding on a horse, crying and bleeding. Xiang said: Weeping and bleeding are like ripples, how can it last forever? The fourth hexagram is Meng. Mountains and rivers are Meng. Gen Shangkan Xia. Meng: Heng. I beg Tong Meng, and Tong Meng beg me. If you complain at the beginning, you will blaspheme again and again. If you blaspheme again and again, you will not complain. Li Zhen. Tuan said: Meng, there is danger at the bottom of the mountain. Stop when it is dangerous, Meng. Meng Heng means Heng is in the right time. I beg Tongmeng, and Tongmeng begs me, and I will respond. The first bite is to tell the truth. If someone commits blasphemy again and again, then he will not sue, which is a sign of blasphemy. To maintain righteousness is a sacred achievement. Xiang said: A spring springs from the foot of the mountain, Meng; a gentleman cultivates virtue through fruitful deeds. Sixth day of the lunar month: Enlightenment, using torture, using words to shackle, stingy in the past. Xiang said: Use punishment to rectify the law. Ninety-two: Bao Mengji; Nafuji; Zi Kejia. Xiang said: Zi Kejia, hardness and softness are connected. Sixty-three: Don't marry a girl; if you meet a golden husband, there will be no bow and no benefit. Xiang said: Don't marry a girl, as it will not go well with you. Sixty-four: sleepy, stingy. Xiang said: The stinginess of being trapped is the only reality. Sixty-five: Tongmeng, lucky. Xiang said: The good fortune of a child is due to the Xun. Upper nine: attack Mongolia; disadvantageous for bandits, advantageous for resisting bandits. Xiang said: Use the imperial bandits to make things smooth for both the top and bottom. Hexagram 5: Need, Water and Heaven Need, Kanshangganxia Need: Youfu, Guangheng, Zhenji. Benefit from the great rivers. Tuan said: Need, must; danger lies ahead. Being strong and not trapped means not being trapped or poor. It needs Fu, Guangheng and Zhenji. It is located in the heavenly position and is in the middle. If you cross the great river, you will be able to make great achievements. Xiang said: The clouds are in the sky, which is necessary; the gentleman eats and drinks. Ninth day of the lunar month: Need to go to the suburbs. Make use of it, and there will be no blame. Xiang said: It needs to be in the suburbs, and it is difficult to travel without making mistakes. If you use it consistently, there will be no blame; there will be no abnormality. Ninety-two: Needed in the sand. Small words, good luck in the end. Xiang said: It needs to be in the sand, and it will spread out in the middle. Although there are small words, it will end well. Ninety-three: Need to be in the mud, causing bandits to arrive. Xiang said: If you need mud, disaster will come from outside. If you lead yourself to invaders, you should be cautious and undefeated. Sixty-Four: Needs blood and comes from acupuncture points. Xiang said: It needs blood, and it needs to be listened to.

Damn, come on, updates are too slow

It was so well written, why did I stop...

Does anyone know the situation of the author? Is he no longer writing?