Invincibility Starts from Offering Incense to Nuwa Palace

Regarding the difference between becoming a god and prehistoric in this book. Some book friends mentioned the problem of prefixes. I will explain it here first to distinguish the difference between Fengshen and Prehistoric, because many book friends are already used to the setting of Prehistoric. If the prefix is ​​not added, some book friends will correct me. That is, the difference between Conferred God and Prehistoric: Among the Gods: Nuwa is the ancient goddess and her only title. (If the ancient goddess is not included, I am afraid there will be book friends who will say what the saint is like. Book friends can read the first chapter of the original "Feng Shen Yan Yi" for verification.) Ancient times: Nuwa is a saint and a disciple of Hongjun. (It is completely different from Fengshen. In Fengshen, Nuwa has nothing to do with Hongjun.) Among the gods: saint is the title, Xibo Hou Jichang is the first saint mentioned, Nezha is the first saint in the past, and there are many saints. In the prehistoric times: Saints are the level of cultivation and are invincible. In the prehistoric times: Laozi, Yuanshi, and Tongtian, these three are the Three Pure Ones. Fengshenzhong: Chapter 77 of the original work "Fengshen Yanyi", Laozi transforms into the Three Pure Ones with One Qi. There is a clear record that the leader of Tongtian didn't know what the Three Pure Ones were. He had never heard of Shangqing, Yuqing and Taiqing. The people in the Immortal Killing Formation were completely confused. That is to say, there is no Sanqing in the Conferred Gods. At least before the Zhuxian Formation, even Tongtian had never heard of the Sanqing. In the Wilderness: The two Western leaders, Taoist Jingyin, Taoist Zhunti, and Empress Nuwa, were all disciples of Hongjun. Among the Gods: The two Western leaders have nothing to do with Hongjun. There are only three disciples of Hongjun, Laozi, Yuanshi, and Tongtian, and they are not the Three Pure Ones. That is to say, although Honghuang-liu novels now use Fengshen characters, in fact Fengshen and Honghuang are not the same thing at all. Being a god is not the same as prehistoric times. Because this book is about conferring gods, according to the setting of conferring gods, there is no invincible saint level in the ancient world, only the title of invincible saints in conferring gods. That is to say, Xibo Hou Jichang and Nezha are both saints. Saints are not ranks, but just titles. Yuanshi Tianzun is just the leader of the Kunlun Mountain Chan Sect. In order to prevent some book friends from correcting him (what about saints), Yuanshi Tianzun will be mentioned with the prefix Yuanshi Tianzun, the leader of the Kunlun Mountain Chan Sect. He is just the leader of one sect. As for why you quoted the original content of "Feng Shen Yan Yi" and pointed out the source? This is to prevent some book friends from saying that this book ruins some classic image. For example, Ji Chang has four breasts. It is not that this book is bad for Ji Chang, but that Ji Chang has four breasts in the original work. In the original work, Boyikao used his elbows and knees to crawl on the ground to pay tribute to Emperor Xin. In this book, Boyikao also used his elbows and knees to crawl under the feet of Emperor Xin. Because if you don't write the basis for it, some book friends will say that it is an ugly book and is deliberately different. After all, trolls always have a reason. Book friends who like it hope to support it, and book friends who don't like it please be gentle. If you have any opinions, you can criticize the original author of "The Romance of the Gods". This book really does not discredit anyone, and everything is written with evidence.

I would like to ask if the author will not abandon the article after writing it?

Hello author, I wrote a review for your book (Sun Wukong who traveled through time and became under the Five Elements Mountain). Then today someone replied to me some comments, and then you blocked my comment function. I just want to ask, why is this? Are you afraid that I will start a fight? Or are you afraid that I will quarrel with others in your comment area?

I can't stand it any longer. It feels a bit dark and painful. It gives me a headache.

It is said in the Classic of Mountains and Seas that Nine Tails is not a fox, but looks like a fox. It has nine tails, but it looks a little like a fox.

Don't worry about other animals, just follow your own ideas.

I can't understand it at all

I don't understand it at all,

The story is good, but there is too much nonsense

Everything else is fine... You just need to write an online article. There is really no need to write some classical Chinese articles. When I see classical Chinese articles, I want to press fast forward.