
Martial Arts and Spirituality? but I'm a Playboy
About This Novel
Yan Qing traveled through time and became the son of a warlord, but he was a frail, sickly, lustful good-for-nothing. In this troubled time when the dynasty collapsed and foreign powers surrounded him, he had no military power, but no power to protect himself. Until I started practicing for the first time, a line of words appeared in front of my eyes: "Talent: Martial Arts and Spirituality!" "Martial Arts and Spirituality: All you can gain from practicing martial arts, one certificate will last forever!" From then on, once you practice boxing, you will become proficient, and once you become proficient, you will become perfect. The shape and meaning are the bones, the Baji is the front, the Bagua is the momentum, and the Taiji is the soul. In just one year, with the four fists integrated into one, he went from being considered a waste to becoming a martial immortal. This is the story of a dandy young marshal who uses his power to support his fists and eventually conquers the world with his fists.
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Official(2)Scraped 8d ago
There is a problem with the system description
Personally, I feel it is between 3.5 And 4.0. I read Chapter 40. I didn't read it in detail, but just took a rough look. It was okay, but it didn't have the appeal that I couldn't bear to put down. The main systems are described in a messy manner, with too many conflicts to look at in detail. System, you can either build one yourself or use it directly. Adding private features to this classic foundation is actually very easy to add superfluity, especially if you change the soup without changing the medicine. There are three kinds of energy: light and dark. Sometimes it is a skill, sometimes it is a realm. Since we need to distinguish, let's separate and name them separately. At first, he talked about the three kinds of energy, and there is no progressive relationship. Then he said that he must do this and that before he can enter the realm. Also, what are the three prerequisites for the transformation of Ming Jin and Dark Jin into Jin, and what can be used as the basis for the latter... The previous author stated clearly: Ming Jin and dark Jin turn into Jin, and when doing the methods of exerting force, individually speaking, there is no order of precedence. But when it comes to realms, there is a distinction between superior and inferior. How to distinguish the difference in combat power? What is actually shown in the article is: the state of mastering one (bright Jin) force-generating technique in the Ming Jin stage, the state of mastering two (Ming Jin + Dark Jin) force-generating techniques in the Dark Jin stage, and the state of mastering three (light and dark) force-generating techniques in the Hua Jin stage. The more means you have, the more powerful you are, well, that's reasonable. But two things, one set of words, so in his way of writing, it seems to be weak and strong at other times. Because they are not referring to the same thing at all. In the classic setting, skills are progressive and have different levels, so the improvement of realm is the change of strength. There is no need to distinguish nouns, it is very clear. And he insists on saying from the beginning that the skills are all at the same level, and there is no level difference in itself. But the improvement of realm is distinguished by the names of these three powers. It's really strange. It's like copying a test paper. In order to appear that I did it myself, I only changed a few answers and copied everything else including my name. If these three realms have the same level of combat power, then there is no need to distinguish between the three realm names. If the methods are different, they can be at most three professions of the same level, such as a junior warrior, a junior mage, and a junior shooter. If the level of combat power is classified according to the realm he expressed in the article, it should be one kind of strength, two kinds of strength, and three kinds of strength. But is this different from the essence of the classic setting? Doesn't the classic progressive relationship mean that the high position covers the low position? Ming Jin is one type of Ming Jin, Yin Jin has two types of light and dark energy, and Hua Jin has three types. So, what is this private setup? The system doesn't just need to be renamed, it also needs to have basic details and a complete framework. For example, the relationship between upper and lower realms, the degree of progression of force value, the performance characteristics of each stage, means, and hierarchical characteristics... Don't dislike the classic setting as cliché. The reason why the classic setting is classic is that it has been repeatedly tested and filled in by many authors. If you have to create your own private design to show your ability, then you should set up the structure first and practice your writing skills, otherwise it will be too superfluous.
Brother, this is your new book. Is it only updated once a day? The previous book was updated twice?
Rating
Community(0)
Official(2)Scraped 8d ago
There is a problem with the system description
Personally, I feel it is between 3.5 And 4.0. I read Chapter 40. I didn't read it in detail, but just took a rough look. It was okay, but it didn't have the appeal that I couldn't bear to put down. The main systems are described in a messy manner, with too many conflicts to look at in detail. System, you can either build one yourself or use it directly. Adding private features to this classic foundation is actually very easy to add superfluity, especially if you change the soup without changing the medicine. There are three kinds of energy: light and dark. Sometimes it is a skill, sometimes it is a realm. Since we need to distinguish, let's separate and name them separately. At first, he talked about the three kinds of energy, and there is no progressive relationship. Then he said that he must do this and that before he can enter the realm. Also, what are the three prerequisites for the transformation of Ming Jin and Dark Jin into Jin, and what can be used as the basis for the latter... The previous author stated clearly: Ming Jin and dark Jin turn into Jin, and when doing the methods of exerting force, individually speaking, there is no order of precedence. But when it comes to realms, there is a distinction between superior and inferior. How to distinguish the difference in combat power? What is actually shown in the article is: the state of mastering one (bright Jin) force-generating technique in the Ming Jin stage, the state of mastering two (Ming Jin + Dark Jin) force-generating techniques in the Dark Jin stage, and the state of mastering three (light and dark) force-generating techniques in the Hua Jin stage. The more means you have, the more powerful you are, well, that's reasonable. But two things, one set of words, so in his way of writing, it seems to be weak and strong at other times. Because they are not referring to the same thing at all. In the classic setting, skills are progressive and have different levels, so the improvement of realm is the change of strength. There is no need to distinguish nouns, it is very clear. And he insists on saying from the beginning that the skills are all at the same level, and there is no level difference in itself. But the improvement of realm is distinguished by the names of these three powers. It's really strange. It's like copying a test paper. In order to appear that I did it myself, I only changed a few answers and copied everything else including my name. If these three realms have the same level of combat power, then there is no need to distinguish between the three realm names. If the methods are different, they can be at most three professions of the same level, such as a junior warrior, a junior mage, and a junior shooter. If the level of combat power is classified according to the realm he expressed in the article, it should be one kind of strength, two kinds of strength, and three kinds of strength. But is this different from the essence of the classic setting? Doesn't the classic progressive relationship mean that the high position covers the low position? Ming Jin is one type of Ming Jin, Yin Jin has two types of light and dark energy, and Hua Jin has three types. So, what is this private setup? The system doesn't just need to be renamed, it also needs to have basic details and a complete framework. For example, the relationship between upper and lower realms, the degree of progression of force value, the performance characteristics of each stage, means, and hierarchical characteristics... Don't dislike the classic setting as cliché. The reason why the classic setting is classic is that it has been repeatedly tested and filled in by many authors. If you have to create your own private design to show your ability, then you should set up the structure first and practice your writing skills, otherwise it will be too superfluous.
Brother, this is your new book. Is it only updated once a day? The previous book was updated twice?













