Zhe Tian: Emperor Zun Invites Me to Become an Immortal at the Beginning

Judging from the author's backend and QQ reading, they are all normal updated chapters. The author doesn't know what's going on. I'm sorry.

The beginning is supreme, but it is not a brainless pretense. It explores the secrets of the universe from the perspective of the top of the world, and digs out the methods of becoming immortals of the past, present and future generations. It is fascinating and interesting to read. Overall, it is good and worth reading.

Who is the peak at the end of the immortal road? It is cold in the holy ruins without beginning. The invincible leaves cover the sky, and the emperor's body lies in the copper coffin. Since ancient times, his talent and love are unmatched, and his ruthless man is running away from the holy market. The arbitrary and naughty child of eternity ran away without a trace. She tricked and abducted Chu Loli, and she was growing up in a vulgar way.

This article is quite good among the Zhetian fanfics. The only drawback is that the protagonist becomes the Immortal Queen and appears too little. The Immortal Emperor himself has disappeared across the world, and the Yuan Emperor only occasionally shows his presence. The plot of "Zhetian" is too protracted. In fact, except for characters like ruthless people, Wu Shi, Qing Emperor, and Ye Fan who look like immortal emperors, there is no need to waste too much time on other characters. According to the previous writing, the follow-up will probably be about Ye Fan fighting all the way, becoming an emperor against the will of heaven, transforming into nine generations, and becoming an immortal in the world of mortals. The problem is that these are all old stories that everyone is familiar with, and there is no need to revisit them again. I personally hope to speed up or simplify Ye Fan's growth process. It's true that Ye Fan is the protagonist of Destiny to Cover the Sky, but the Immortal Emperor is the protagonist of this book, so don't put the cart before the horse. Instead of repeating Ye Fan's path to invincibility, I hope to change my perspective and see the Immortal Emperor's battle in the Boundary Sea, witness him fighting bloody battles with weirdness, and then defeat the king and become emperor, ascend the sacrificial path, fight side by side with Emperor Huangtian, and fight against the source of weirdness...

Emperor Zun can actually have more roles. After all, he is also a Heavenly Emperor. There are too many strong people on Weird's side (ᵒ̴̶̷̤໐ᵒ̴̶̷̤)

The essence of sacrificing the Tao is that the Tao can be Tao, but it is not a permanent Tao. It can be named, but it is not a permanent name. The name of all living beings is called the Tao. The Tao is originally nameless. The Tao that is strong is called "giving a name to the Tao." The Tao is originally nameless. It refers to the state in which Tao transcends all forces, matter, energy, time, space, creatures, concepts, laws, worlds, universes, multiple time and space, realms, logic, thoughts, paradoxes, etc. It cannot be described in the language of thought, because all living beings call it 'Tao', and it is because of its talent that it is called 'Tao'. The Tao itself actually has no real name, so the nameless beginning of heaven and earth has the name of the mother of all things. Therefore, the way of worship has a name, but the way above it has no name. Qiang means that it is above the way of worship. Detachment has no name. Qiang means detachment. Even if the world view of stacking boxes transcends absolute nothingness, it is also inseparable from giving names to the Tao. In the eyes of the transcendent, realm levels are meaningless. There is no essential difference between a speck of dust and the boundless heavens and worlds. They are just the names of Tao. As long as you are willing, you can stack boxes infinitely! There is no need to observe any energy conservation, and there is no need to consume any energy. The most important thing is that everything you own, including your 'true self', 'soul', 'spirit', and 'flesh', can also be infinitely derived from 'nothing'. Even if it is completely wiped out, it can also naturally reappear from 'nothing' in a full state without any support. In other words, it was indeed completely dead at the time, but it immediately came back to life. If you want to transcend, you need to attribute yourself to the nameless, and then reappear from the nameless, and one is all, all is one, it is to create something out of nothing, give a name to the Tao, and stand in the same field as the Tao. On the sacrificial path, everything must be sacrificed and then resurrected from annihilation, reduction and emptiness in one life, self-sacrifice in the galaxy, and burial in the ending of the Holy King are all methods of transcendence. Their process of assigning names to Tao and then deriving everything from the names corresponds exactly to the... 'Pangu opened the sky' spread in the myths of all living beings in the ancient world! There is the Heavenly King of Yuanshi who opened up the earth, there is Fuxi who opened the sky with a painting, and there is the Buddha who thought of giving birth to all the phenomena of Saha. Therefore, the three thousand great avenues, the 480 million small ways, realm levels, self-existence, and any knowable, visible, and understandable Tao are all names or parts of existence, the metaphysical existence of Tao, and the name of Tao endowment. Even if you have three thousand avenues in one body, and the power is enough to destroy the almighty universe, it is still the embodiment of existence, and detachment itself has violated the logic. Therefore, Taoism talks about nothingness, and Buddhism talks about emptiness. Only by giving up all external manifestations can we pursue the essence of Tao. Power is not important, realm is not important, and even existence is not important. What is really important is the origin of all existence, the evolution of the Tao that comes from nothing, and the infinite Tao nature imprinted in the aura of the nature of all living beings. From the perspective of Taoism, it is the beginning of the end of Tao; from the perspective of Buddhism, it is the clear mind and nature, which can be seen as the Tathagata. What is this tree what is tree The essence of wood, the straight and straight things The essence of wood, the straight and straight thing, what is it? Tree what is tree name All living beings perceive the heaven and earth and give names to all things. They call the things in front of them trees and the things on the trees flowers. They are all trapped by names. The name is the mother of all things. However, in order to achieve transcendence, we need to break the barrier of namelessness. The name is the mother of all things and the beginning of the nameless world. Tree is an acquired name. If the word tree is discarded, how should all sentient beings see this thing? To transcend all acquired names, if we can abandon the power, matter, energy, time, space, creatures, concepts, laws, worlds, universes, multiple time and space, realms, logic, and thoughts that the names represent, then we can see the beginning of the nameless, which is the true appearance of Tao. Since it is transcendent, it is transcendent and transcends acquired cognition. It is unimaginable, unfathomable, and there must be mistakes in words.

Shouldn't we write about how to survive life after life? The writing is so messy.

Alas, update quickly, one or two a day is too little.

The mantra throughout the whole text is "smile", there are various kinds of smiles. I searched it and found that this word appeared at least once every two chapters. So many readers posted book reviews saying they were disgusting and indifferent, right?

Haven't you accepted everything you wrote? I feel like it was written a bit like a kid holding a gun.