I Made the Whole World of Cultivation so Lazy That I Cried

[Monk & Demon Spirit Level]: Qi training, foundation building, golden elixir, Yuanying, spiritual transformation, void refining, body integration, tribulation transcending, Mahayana [Kung Fu/Demon Spirit Qualifications]: Heaven, Earth, Xuan, Huang, and Mortal, each level is divided into four levels: upper, middle, lower, and top. [Spell Level]: Low level, middle level, high level, super level, magical power [Spell Proficiency]: Beginner, proficient, mastery, small success, great success [Fulu/Elixir/Heavenly Materials and Earthly Treasures Level]: Ranks one to nine from low to high correspond to the level of cultivation. Each rank is divided into four levels: upper, middle, lower and top. [Magical weapon/magic weapon/spiritual weapon/acquired spiritual treasure/innate spiritual treasure/immortal weapon]: four levels of lower, middle, upper and best * Honorary title for people cultivating Jindan Zhenren, Yuanying Zhenjun, God Transformation Zhenzun, Lianxu Xingzhen, Fusion Taoist, Tribulation Transcending Daoist, Mahayana Immortal Lord [Honorary title of demon cultivator] Golden elixir demon master, Nascent Soul demon king, God-transforming demon king, Void-refining demon king, Fusion demon emperor, Tribulation-transcending demon saint, Mahayana demon * Other settings Life extension: Life extension pills cannot be refined in this world. There are only heaven and earth spirit fruits that can be used to extend life, which can only be taken three times in a lifetime. Zhuyan: The Zhuyan Pill is extremely difficult to refine. The materials are expensive and most people cannot refine them, so they have different appearances. Only in the Nascent Soul stage can flesh and blood be rebuilt to remain youthful forever. Practicing special exercises can always maintain a youthful look or various strange looks. Seizing the body: Once in a lifetime, you cannot seize the body of a mortal. A lower-ranking person cannot seize the body of a higher-ranking person. Those below the level of Jindan cultivation cannot seize the body of others. * [Beixuan·Nine sects] Xuanying Sword Sect (Jian Sect), Yuqing Sect (Dan Sect), Liujing Sect (Fazong) Six major demon control sects: Cangling Sect, Zhu Ming Sect, Bai Zang Valley, Insect Valley, Mojia Fort, and Xiao Mei Zhai Map The red label is the sect, the white label is the city, and the black label is the secret realm. Rough mark, for reference only The map is from Yiji Map, which is modified from the official commercially available unrestricted map. If there is any infringement, we will delete it at any time and apologize.

Looks good, looks good, says important things three times! I entered the pit from "I Cried the Cultivation World Scroll" and caught up with "I'm Too Lazy to Cry". Whether it is "rolling in" or "lying flat", to borrow a sentence from our Jiang Yi: "Whether I fight or not fight, it all depends on my heart, advance or retreat, all depends on my will. Only by becoming the strongest person can this leisure be truly held in one's own hands." Only those who have a strong heart and strength can have a say.

Qingfu Sanren's "I Made the Whole World of Cultivation So Lazy Cry" is an innovative work on the subject of cultivation with "anti-involution" as the core. It subverts the "pension" paradigm of the traditional cultivation of immortality in a relaxed and humorous narrative, and demonstrates the author's unique ability to deconstruct the subject of cultivation. In stark contrast to the author's previous work "I Cried the Whole World of Cultivation", the two works are like "two sides of one body" in the world of Cultivation - the former uses "inward scrolling" as a spear, and the latter uses "lying flatly" as a shield. They jointly construct Qingfu San people's in-depth thinking on the cultural ecology of Cultivation. Humor deconstruction and innovation in character creation "Lazy Cries" unfolds with the setting of the protagonist Jiang Yi's "Inheritance of the Lazy Immortal", breaking the conventions of cultivation novels through an ironic character growth path. Under Jiang Yi's seemingly lazy appearance of "paralysis of the lower limbs", she actually builds a unique cultivation logic with "unself-disciplined self-discipline": while the demon spirits complain about her "sleeping diligently", she spontaneously completes tasks such as raising a family, practicing and even fighting, forming a very tense character relationship. This kind of narrative with "governing by inaction" as its core is in dramatic contrast to the image of Jiang Yuebai's desperate mother in "Juan Crying" who "explodes the alchemy furnace and replaces the iron pot". The former uses absurdity to eliminate utilitarianism in the world of cultivation, while the latter uses blood to deconstruct the determinism of qualifications. Breakthroughs in worldview and theme expression Compared with the intense suspense that travels through reality in the author's other supernatural-themed work "I Have a Strange Dynasty", "Lazy Cry" constructs the world of cultivation with a lighter touch. Jiang Yi's philosophy of life of "doing nothing and resting" (one is not doing business, the other is resting) actually implies a silent resistance to the hierarchical order of the world of cultivation. When the sentient beings in the three realms lamented "she is so lazy yet so strong", the work has quietly completed the deconstruction of the traditional "God rewards those who work hard" narrative. This intertextualizes with the "scientific involution" in "Juan Cry" that quantifies efforts through the system data panel, and jointly expands the thematic boundaries of cultivation literature. Diverse presentation of creative styles From the data flow cultivation of "The Crying Book" to the lay-down philosophy of "The Lazy Crying Story" to the supernatural tactics of "The Strange Dynasty", Qingfu Sanren has demonstrated the ability to control multiple themes. What is particularly prominent in "Lazy Cry" is its narrative strategy of "using laziness to describe diligence": Jiang Yi's seemingly passive survival posture actually stimulates the subjective initiative of the demon spirit group. This management wisdom of "governing by doing nothing" not only continues the author's delicate brushstrokes in depicting group relations (such as the sect ecology in "Lazy Cry"), but also resonates with a more modern workplace metaphor. Overall, "I Made the Whole World of Cultivation Cry" is not only a comedy of cultivation with lots of laughs, but also a literary reflection of the anxiety of survival in contemporary society. Through this work, Qingfu Sanren completed the creative transition from "King of Juan" to "Lazy Immortal", and opened up a new path in the cultivation genre of writing that is both ideological and entertaining.

I don't like the heroine's character, it's too cheap. The hostess is so naughty. The heroine died in the end in pursuit of maternal love. The heroine is also very submissive. It would be understandable if the heroine did not travel through time. But she traveled through time, and after living for so many years, she still doesn't understand.

The setting of the previous book was about life and death, but this one is just extremely lazy, hahaha

I was confused when I saw the cover? Finally I don't need to read anymore. I still love your book the most. I believe this one will not disappoint me. But you are still very good at reusing. You can see it from this cover. You are really lazy hahaha

I came from Juan Wang. It was a coincidence that I discovered Juan Cry last summer. I finished reading it in one summer vacation. This summer I discovered Lazy Cry. I feel so lucky. Now I have read more than 200 chapters for several days in a row. I still have to admire Da Da's writing style. It is really well written. The text that has a particularly graphic feel coupled with Da Da Da's carefully crafted AI illustrations is the icing on the cake. It is rich in visuals and makes me feel the great intentions of Da Da Da. After reading this, I also have some ideas and thoughts of my own, and I would like to share them with you to see if I can improve the world a little bit~ The first, and one that I care about more, is the relationship between Jiang Yi and the demon spirits. I am a serious lover of beast-controlling literature and have read a lot of beast-controlling literature, so I have a preference for the relationship between "humans and beasts." At present, it feels like Jiang Yi has more of a transactional relationship with the demon spirits. I feel more like a "trading partner" covered with a partial emotional coat. It would be an exaggeration to say that each gets what he needs, but it doesn't matter how sincere he is to treat each other. In short, it is more of a "profit". This is not in line with my concept of the relationship between humans and beasts. I think that if you want to go a long way in controlling beasts, both parties don't have so much "mind". Of course, I know that there is a process, but I can't quite feel that kind of bond, that kind of wholeheartedness. They are partners who can trust each other with their lives, a kind of unity of mind, a family-like existence, mutual sincerity and frankness, and no so-called "well-intentioned words". The plot direction is also written for the purpose of "conquering" and "heart-to-heart". This trend is obvious. I may not be able to express myself well, so I'll give you an example. It's Chu Mu and Mo Xie in Chong Mei, and Qiao Sang and Ya Bao in Beast Control from Zero. I don't know if you know about it. The first example is an unforgettable bond, and the second example is a daily life bond. If you haven't seen it, I think it will be helpful to know more about it. The second thing is that the combat style written in this chapter is mainly based on beast control and sword cultivator, but this world is still a world of immortal cultivation, and the professions should be diverse and blooming. I have read more than 220 chapters so far, and I feel that I rarely see other professions. The current chapters are either beast control or sword cultivator. Even if I change the small map, there is a group of beast control monks who are not in the realm of beast control sect. I think this is unreasonable. Including the prop that can identify monsters, it has really outrageous functions, comparable to the Pokémon handheld, and it must be useful for reference, but the real-time scanning to know the information of monsters does not feel consistent with the world view, and it has a technological flavor. Ou Dui also talks about beast control. I think since they are all about beast control sects, why are there no spells similar to those that specifically combine demon spirits? In addition to borrowing demon spirits' spells, the feeling can be enriched. For example, you can combine with demon spirits, specialize in assisting demon spirits to improve their combat abilities, and other different schools. This is a question that I currently feel is not in line with what I personally want to post. Other feelings are fine. I just base my thoughts on my own. I hope it can be of some help to you.

I'm following it again . Although I didn't finish the previous book due to personal preference, I still bought it at a certain point. My taste has been greatly developed. Those whose writing was not good, whose plots were incomprehensible, and which were all positive descriptions in vernacular, have become completely unreadable, resulting in a book shortage for a long time. I came looking for books again today. I originally just wanted to see if there were any announcements about new books, but they have already been announced. It's really hard to express how excited I am right now. But this cover is too lazy, so I changed one word, crossed it out and rewritten it, but it fits the theme very well. If it is a green clam, it must have been carefully considered.

Great, great, we can save the scattered people. Look, look, look!

Good-looking but very deliberate. Except for the five members of the protagonist group who went out with the heroine, no one survived 666