This Censor is Very Capable, and He Really Gets Angry When Something Happens

Don't argue. I searched Baidu to find out what "Hanmen" means. I also looked through the Xinhua Dictionary and found that many people only read half of the explanation and then misinterpreted the meaning of "Hanmen". Baidu 1: Hanmen refers to a humble family, specifically refers to a family with a lower status and power, also called a common people, and does not refer to the poor stage. Many people stop reading when they see this, thinking that this is the definition of a poor family. But with the development of the times, the meaning of being poor has taken on another meaning. Baidu 2: The common people are also called the Han clan and the Han clan. During the Wei, Jin, Southern and Northern Dynasties, most of the families that did not belong to the gentry were ordinary small and medium-sized landowners. Did you see that with the evolution of the times, by the Wei, Jin, Southern and Northern Dynasties, ordinary small and medium-sized landowners were also poor. Some people see this and say, let me just say that we and other unscrupulous people do not deserve to be called a poor family. Please continue reading! Baidu 3: After the Wei and Jin Dynasties, due to the emergence of imperial examinations, the gentry declined, and the term "hanmen" generally refers to poor families! To sum up, with the development of the times, the class represented by the poor has developed and changed! Before the Wei and Jin Dynasties, a Han family was a Hanwei family! During the Wei, Jin, Southern and Northern Dynasties, Hanmen were families that did not belong to the gentry, but were ordinary small and medium-sized landowners. After the Wei and Jin Dynasties, Hanmen began to generally refer to families with poor family backgrounds! Really, it's so detailed, I don't know why there are so many people arguing with it. I saw someone on the Internet saying that Diao Min was not from a poor family, so I thought it was right, and started to follow suit. But it depends on the time. During the Wei and Jin Dynasties and before the Wei and Jin Dynasties, we were just unruly people. But after the Wei and Jin Dynasties, unruly people like us were poor! Finished, I'm so tired from typing, please give me likes! Please improve!

Li Qing can now read and nourish his energy, so it is okay not to practice the exercises. After all, practicing the exercises may be a little more tiring, and reading mainly uses his brain.

Emperor Tianfu is still very kind to his beloved daughter. You can see that Princess Changning can make a lot of noise in Yong'an Palace and is so unruly to Emperor Tianfu.

Forget it, the article is okay, but I don't like the main character, I really don't like it, and I have no sense of immersion. Although I admire these heroes and people who are selfless and righteous, but I admire them, I still don't like them, especially when such people are my relatives, I just feel horrible. When I saw the protagonist being so angry with Emperor Tianfu, and the protagonist clearly knew that the emperor was dying because of him, and felt that he had a clear conscience and no regrets, I just felt chills on my back. When the hero is someone who has nothing to do with me, I feel admirable, but when the hero is my relative, I only feel horrible. Think about it, now the protagonist can die for his righteous father-in-law and still have a clear conscience and no remorse. In the future, the protagonist will be able to give up his wife, children, and friends for righteousness, because in the heart of this kind of person, righteousness overrides everything, including family affection, friendship, and love. A relative of such a person will feel proud when nothing happens to him, but when he has to choose between justice and his relatives, he must choose justice. Otherwise, if there is so much foreshadowing in the previous article, if the protagonist ignores justice for the sake of family ties, he will definitely be ruined, just like the protagonist has no guilt about the emperor. Even if the protagonist chooses to sacrifice himself, so what, he has fulfilled justice, but what about his family? How to grieve? In my opinion, it is the saddest thing to have relatives and friends of such people. I sincerely admire this kind of person, but I also don't like this kind of person from the bottom of my heart, especially when this kind of person is one of my own. When I see the protagonist has no guilt about the emperor, I instantly feel no sense of empathy. The protagonist has a clear conscience. Has he considered his wife's feelings? Oh, how sad. . . . Forget it, say goodbye

All roads lead to Rome. Li Qing originally wanted to practice Kung Fu, but there was no way to practice it. But when he took the imperial examination, golden fingers appeared.

In the world of spiritual practice, you implement the order of grace in the court? ? You are afraid of laughing to death. In this kind of world, I dare to divide the family for you. Do you dare to ask for it? There is also a vassal king, do you want to cut down the vassal? If you are strong enough, do you dare to weaken him? The strongest person in this kind of world is either in the imperial court and can suppress all enemies, or you are weak and you are gone, or neither of you can do anything to the other and just play on your own territory behind closed doors.

Brothers, don't look at it, it's easy to vomit🤮, the wind is tight

To be honest, after reading Confucianism and Taoism, I really couldn't stand reading Confucianism and Taoism novels, even though The Confucianism and Taoism became unfinished. But to be honest, what I saw earlier was really exciting.

The killing is decisive and well-founded. I finally found a book that is very suitable for my appetite. Good luck.

The writing is good and the pace is tight. It's a pity that the protagonist has been made a saint. You can learn from saints, but you can't preach to people about the saint's practices every time you meet. The reason why a saint is a saint is that he can do things that ordinary people can't do, and he can do it consistently. The protagonist's approach is to make everyone a saint... Do not do to others what you do not want others to do to you. You can't ask everyone to be a saint. It's good to teach ordinary people not to do evil things for small things and not to do good things for small things. But the protagonist will only say it in front of the emperor or the children and students of aristocratic families... It feels a bit like imitating others.