Log into Fantasy from Prehistoric Times

Emperor realm: The realm is divided into eight levels. There are eight levels of magical powers, eight levels of Taoist platforms, eight levels of divine palaces, and eight levels of heavenly palaces. Gods also belong to eight levels: gods, gods, true gods, gods, gods, gods, kings, emperors, and emperors. Division of the realm of emperor hegemony: The seventeen realms in the tenth realm from low to high are: Dao Chen, Dao Ant, Dao Insect, Dao Snake, Dao Tiger, Dao Tong, Dao Man, Dao Envoy, Dao Master, Dao Hou, Dao King, Dao Emperor, Dao Zun, Dao Xian, Dao Sage, Dao Heaven, and Emperor. The division of the prehistoric realm: usually divided into: monks (refining essence to transform qi, refining qi to transform into gods, refining gods to return to the void, refining the void to combine with the Tao), immortals (celestial immortals, true immortals, mysterious immortals, golden immortals, Daluo Jinxian, quasi-sages), saints (Hunyuan Daluo Jinxian), Tiandao (integration of the Dao), Dao, etc. However, it's quite confusing from Heavenly Immortal to Golden Immortal. Different novels have different arrangements. There is also Taiyi in front of True Immortal, Mysterious Immortal and Golden Immortal, but the positions of Heavenly Immortal and Daluo Golden Immortal are basically fixed. Nowadays, there is a trend in online novels to use the monk mirror to represent the innate, foundation-building, golden elixir, Yuanying, Yuanshen, transcending tribulation, etc. To refine the Qi, refine the Qi to transform into the spirit, refine the spirit to return to the void, and refine the void to combine with the Tao, which corresponds to the process of cultivating immortals. Although it is not used much, and the division is not clear, but to be honest, I think this is more reliable, otherwise it would be too exaggerated for a monk to claim to be a combined Tao. As for the Saint Mirror, there are those who do not equate Hunyuan Daluo Golden Immortal with saints, and there are also Hunyuan Taiji Golden Immortal (Holy Saint), Chaos Wuji Golden Immortal (Hedao level), Chaos Tianzun (Tiandao level), and Chaos Supreme (Dao level). Most of these came out after the proliferation of prehistoric novels, and the reasons for the classification are not very convincing. Generally speaking, Daluo Jinxian or quasi-sage begins to understand the law. The saint masters at least one law. The strength of the saint depends on the degree and type of control of the law. Hongjun Dada and Yangmei Dada are both Hedao level in strength. Among the saints, Laojun is the strongest, followed by Jie Yin, Yuan Tongtian is about the same, and Zhunti or Nuwa are the weakest. The realm of covering the sky is divided: [The realm of the wheel and the sea] four small realms, namely opening up the sea of suffering - building the spring of life - building the divine bridge - reaching the other shore [Tao Palace Realm] There are five small realms. The order is different depending on the monk's practice. They are divided into: the divine treasure of the heart, the divine treasure of the liver, the divine treasure of the lungs, the divine treasure of the kidneys, and the divine treasure of the spleen. [Four Extremes Secret Realm] The four small realms refer to the practice of limbs, reaching the realm where hands and feet can reach the sky and the earth, and all movements of hands and feet can be regarded as mysterious arts. [Secret Realm of Dragon Transformation] The nine small realms refer to cultivating the spine so that each section becomes like a pillar of heaven and as solid as a rock. When the secret realm is completed, the spine will appear and transform into a dragon. Ordinary monks can be considered successful after cultivating this secret realm. [Sendai] The first step: half-step to great power; the second step: great power; the third step: king; the fourth step: half-saint; the fifth step: saint; the sixth step: saint-king; the seventh step: great saint; the eighth step: quasi-emperor; the ninth step: great emperor. The tenth step: Ye Fan became a mortal immortal after living for nine lives. There are also the Immortal Emperor, the Ruthless Emperor, the Wushi Emperor, and the Emperor Zun who have all reached this state.

From this book, after the Great Emperor is the Great Luo Jinxian collapses and the Immortal King is the Saint, a third turn of nine turns can make the Dharma appear in the heaven and earth millions of feet high. But the ninth of the nine turns is the saint. .... I have said that the prehistoric times are hundreds of millions of miles away, but it turns out that a Daluo Jinxian can cover the sky and a great emperor, and the immortal kings are all saints. There is also an Immortal Emperor. Isn't the land of heaven above the avenue? Five turns. How big would it be to have a witch clan of your own that has flown for more than three years and hundreds of millions of miles? This is not some low-level prehistoric thing. But when he traveled to Zhetian for the second time, he said that the emperor of Zhetian World was Daluo Jinxian, which made me laugh to death. Look at the picture with the tape.

The author or book friends can take a look at it. The book is good, but the level of the sub-worlds is a bit high. The prehistoric world has the highest ambition. Later, the saints fought and the prehistoric world was shattered. The way of heaven guided the formation of three thousand great worlds, twelve thousand six thousand worlds, countless small worlds of Hengsha, and the great emperor who covers the sky. When compared to the perfect Supreme Being, you compare it to Da Luo. Above the Supreme Being, there are immortals, Immortal Kings, Immortal King Giants, Immortal King Juedi, Quasi-Immortal Emperors, Immortal Emperors, and the world above the Immortal Emperors. A drop of black blood has polluted the Immortal Emperors. So you calculate that the Immortal Kings are equivalent to the prehistoric saints? Hongjun is one level higher than a giant? Pangu and Tiandao Cai, the Immortal King Jue epi? The level of the perfect world is so many levels higher than that of the prehistoric world? And there is a world of good beyond perfection? Your setting is simply invincible. Since you set the prehistoric world as the main world, the main world must be at least two levels higher than the other worlds. For example, the Emperor of Huangtian is equivalent to Daluo, which is outrageous enough to be a quasi-sage, and then ascending to the prehistoric world is almost the same. Then which drop of black blood belongs to the demon ancestor Luo Hu, who is at least the first level of Hongjun. Isn't it reasonable for a drop of blood to contaminate a Daluo or quasi-sage?

Emperor Zhetian is actually comparable to Daluo Jinxian? According to your setting, the strength of the Emperor of Heaven is equivalent to that of a Quasi-Saint? Is the red dust fairy a saint? Morning? Don't you know that Daluo jumped out of the river of time and is immortal? In Zhetian's perfect system, only the Immortal King can do this. . Personally, I feel that the Great Emperor Golden Immortal and the Hongchen Immortal (true immortal) are equivalent to the Taiyi Golden Immortal, the Immortal King is probably the Daluo Golden Immortal, the Quasi-Immortal Emperor is the Quasi-Sage, and as for the Immortal Emperor, he can only be a Saint. A person like Xiao Shitou who uses himself as a seed to achieve enlightenment should be equivalent to the strongest person among all the saints - the one who uses his strength to achieve enlightenment. And the perfect world is lower than the prehistoric world. After all, perfection only has a small stone, while the prehistoric world has six saints and Hongjun. But it is awesome above the sky, absolutely higher than the prehistoric times, at least it can be on the same level

I would like to make a suggestion to the author here. You can focus your comparison on world intensity. For example, the realm of Zhetian can be equal to that of Prehistoric. This will explain it to fans of Zhetian. Then you can make the world intensity of Prehistoric higher than that of Zhetian, so it will also explain it to fans of Prehistoric. Anyway, I think this is the best explanation when comparing the two worldviews in the article. The author will consider it.

Alas, it's a pity that this novel is more to my liking, but I really can't accept that Da Luo is equal to the emperor. Goodbye, I hope more people will like your novels.

I'm not convinced by the criticism in the book review section. Just one thing, there are no Nuwa, No. 10, Ye Hei, or The One Who Popped Out of the Stone? Are the humans in Zhetianli evolved from monkeys? Want to compare settings? Do you want me to write about the perfect collision of the three bodies and give you a two-way foil drop, a light particle strike, and a causal strike? The universe returns to zero? Or is it Doctor Strange's Observation Diary of the Holy Ruins? Thanos travels to cover the sky? The thinking of Superman is perfect, and the pollution of the tomb of Crusu is recorded? Although I like to read Chen Dong's novels, don't brag too much. Can you compare them with the characters in mythology? To put it bluntly, No. 10 Is worthy of being compared with Nuwa, Pangu, and Sanqing. There is another one who said that Pangu was the first to create the world. Can he be compared with Perfect? ​​I laughed, Sesame Da, I don't even know what to say about you. Sesame Da, you are pretty awesome. Let No. 10 Open one and let me see. Come on, come on. If you are awesome, open one too. Joke Pangu? I don't even want to scold you.

Stop bragging about Zhetian and Perfect World. Chen Dong has already said that the Immortal Emperor of the Perfect World is equivalent to Daluo Jinxian. Stop bragging so awesomely. The biggest failure of this book is that Zhetian and Perfect World are blown too much, and the realm collapses. Give up the book and say goodbye.

Even a single weed in the prehistoric era can have spiritual energy. To put it harshly, all the weeds in the prehistoric era are of the blood of Pangu.

Don't worry about those zz comments in the book review section. I'm an old bookworm. I can't tell what the writing is like? Wouldn't it be better for the person who made the comment to be smarter? There is nothing wrong with this book so far. It can be said to be a fairy grass that can be nourished.